!!Juden\\
 
Jews: The first documented mention of Jews as traders in the region 
which is now Austria was at the beginning of the 10%%sup th/%  century 
( Raffelstetten Customs Regulations). From the end of the 11%%sup th/% 
 century there was mention of "Jews´ villages" (Judendoerfer) in 
the alpine region ( Judendorf); what their function may have been is 
not completely clear. Jews began settling in Austria, in the proper 
sense of the word, at the end of the 12%%sup th/%  century in Vienna. 
The Jewish communities developed mainly in the course of the 
13%%sup th/%  century; their patron was the Duke of Austria. 
Friedrich II the Bold issued a "Jews´ Privilege" for all of 
Austria in 1244, after Emperor Friedrich II had already granted a 
"Jews´ Privilege" for Vienna in 1238. The worst persecution of 
the Jews in the Middle Ages originated in Pulkau (Lower Austria) in 
1338 (accusation of desecration of a Eucharist host). In order to save 
the most important community, the Jews of Vienna lowered the interest 
rate on loans with the approval of Duke Albrecht II and Duke Otto 
the Merry. In 1420/1421 the Jews were driven out of Austria by 
Albrecht V during the  Hussite Wars, because they were suspected 
of co-operating with the Hussites. In 1496, at the insistence of the 
Estates, the Jews were expelled from Styria and Carinthia by 
Maximilian I; they were, however, permitted to settle along the 
eastern border of the Empire (in Zistersdorf, Eisenstadt, and other 
towns). From 1551, they had to wear the "yellow patch" in towns and 
market towns. In Vienna the number of Jews increased again at the end 
of the 16%%sup th/%  century; a new cemetery was established 
(Seegasse, 9%%sup th/%  district), and in 1624 Emperor 
Ferdinand II permitted the Jews to settle in the area of Vienna 
called Unteres Werd (today Leopoldstadt, the 2%%sup nd/% district).

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In addition to the Jews in Vienna, whose leaders were given special 
privileges by the court, there were smaller communities in many 
country villages. From 1617 there was a small community in Hohenems 
(Vorarlberg); during a period of expulsion (1676-1688) a few families 
also settled in Innsbruck (Tyrol). In 1669/1670 the Jews were expelled 
from Austria again. However in the 1680s Samuel  Oppenheimer and 
Samson  Wertheimer came to Vienna as "court Jews". They were granted 
special privileges, but all the Jews who immigrated after them 
received only temporary decrees of tolerance. Although the Jews were 
forbidden to establish a community, a number of institutions were 
founded in the 1760s and 1770s which prepared the way for a new Jewish 
community (e.g. Chevra Kaddisha). In 1752 there were 452 Jews 
registered in Vienna. Maria Theresia issued restrictive decrees 
against the Jews in 1753 and 1764. In 1782 Joseph II issued the  
Edict of Tolerance for the Jews in Vienna and Lower Austria, which 
brought few substantial improvements but did improve prevailing public 
feeling towards the Jews. Nonetheless, several Viennese Jewish 
families succeeded in achieving sensational social advancement 
(Arnstein,  Eskeles,  Koenigswarter, Hoenigstein), which was 
accelerated during the Napoleonic Wars and reached its peak in the 
salon of Fanny von Arnstein. Jews were involved in transport, 
industry, and banking, but also turned to artistic professions. In 
1826 the Vienna Stadttempel (synagogue) was built and Isaac Noa  
Mannheimer was summoned to Vienna as "Israelite teacher of religion" 
(and Salomon  Sulzer as cantor.

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In 1848 Jews were involved in the revolution, expecting emancipation 
from the new constitution. Despite continuing set-backs, by 1867 the 
Jews had finally been granted equal status. In 1849, Emperor Franz 
Joseph°I referred to an "Israelite" community in Vienna for the 
first time. In 1852 a provisional statute was approved; this statute 
was made definitive in 1867. In 1890 a law was issued which regulated 
the affairs of the Jewish communities (the Israelite law). At first, 
mainly Jews from Bohemia and Hungary immigrated to Vienna; Jewish 
communities also developed in Graz, Linz, Innsbruck and a number of 
other towns. In the 1860s and 1870s, a smaller number of Jewish 
immigrants came from Galicia. Jews in the textile branch, in 
particular, were able to advance socially, as were, increasingly, 
those who became members of the academic professions. As the 
successful Jews sympathised politically with the German Liberals, 
criticism of liberalism joined forces with the traditional religious 
prejudice of established Christianity in a flare-up of  Anti-Semitism. 
In an attempt to combat this, the Union of Austrian Jews was 
established in 1885. A Jewish national party was formed to counteract 
assimilation and pre-Zionist tendencies also began to take hold; in 
1882 a Jewish national students´ association, the Kadimah, was 
founded. The problem of anti-Semitism gave impetus to the founding of 
the theoretical Zionism movement by T.  Herzl, who became influential 
in Vienna during World War I. Under the intellectual leadership 
of Zwi Perez Chajes, who became chief rabbi in Vienna in 1917, the 
Zionists gradually gained ascendancy in the Jewish community. During 
World War I, some 36,000 Jews fled from Galicia to Vienna, 
bringing the total number of Jews in Austria to slightly over 200,000. 
After 1918, most of the refugees were sent back to Poland. During the 
First Republic, a number of Jews held leading positions in the Social 
Democratic Party. (O.  Bauer, J.  Deutsch, H.  Breitner, J.  
Tandlerand others). From the turn of the century, Jews were prime 
movers of the modern age (A.  Schoenberg, A.  Schnitzler, P.  
Altenberg) and others. Of great significance was the work of S.  
Freud. With the  Anschluss of Austria by the National Socialist German 
Reich on March 13, 1938 the systematic exclusion of Jews from society 
and the business world was begun. At first the goal was to force as 
many Jews as possible to leave Austria. A turning point in this 
process was the pogrom on November 9/10, 1938 ( November Pogrom). In 
1941 the Nazi regime began round-ups and transports of Jews to 
extermination camps in eastern Europe, and on November 1, 1942 the 
Vienna Jewish Community was dissolved. 120,000 Jews were able to save 
their lives by fleeing the country, 60,000 were killed in the 
extermination camps or by other means. After the war, several thousand 
Jews who had survived the concentration camps or had emigrated to 
other countries returned to Austria.  Jewish Communities were 
established in Vienna as well as in Graz, Linz, Salzburg, and 
Innsbruck. Up until the 1970s, the number of Jews steadily decreased. 
When Jews began emigrating from the Soviet Union, the situation 
changed. Since the 1980s, with the Jewish population decreasing only 
slightly, a diversity of Jewish life has developed, marked by the 
establishment of schools, a community centre, and numerous cultural 
activities.

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__Literature:__ W. Haeusler, Die Revolution von 1848 und die 
oesterreichischen Juden, 1974; G. Wolf, Geschichte der Juden in Wien 
(1145-1876), Reprint 1974; C. E. Schorske, Wien. Geist und 
Gesellschaft im Fin de Siècle, 1982; K. Lohrmann (ed.), 1000 
Jahre oesterreichisches Judentum, 1982; P. Genee, Wiener Synagogen 
1825-1938, 1987; H. Tietze, Die Juden Wiens, Reprint 1987; W. Plat 
(ed.), Voll Leben und voll Tod ist diese Erde, 1988; G. Botz, I. Oxaal 
and M. Pollak (eds.), Eine zerstoerte Kultur. Juedisches Leben und 
Antisemitismus in Wien seit dem 19. Jahrhundert, 1990; K. 
Lohrmann, Judenrecht und Judenpolitik im mittelalterlichen 
Oesterreich, 1990; M. Keil and K. Lohrmann (eds.), Studien zur 
Geschichte der Juden in Oesterreich, 1994; E. Weinzierl, Zu wenig 
Gerechte. Oesterreicher und die Judenverfolgung 1938-1945, 
%%sup 4/%1997.

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"Österreich Lexikon" ©  1995 by
Verlagsgemeinschaft Österreich-Lexikon.
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