!!!Theologie
Theology: During the Renaissance, the end of Scholasticism, which was
the basic doctrine of ethics in the Middle Ages, brought about a
transformation of Christian theology. At the time of the Reformation,
issues of apologetics were of primary importance, and the major focus
of theology was on the systematic disciplines. Around the middle of
the 18%%sup th/% century, theology experienced a decline, which
was finally overcome around the middle of the 19%%sup th/%
century and eventually led to the great achievements of theology
in the 20%%sup th/% century. Austria took a leading role in many
theological disciplines, e.g. Mysticism. Well-known authorities on
the critical interpretation of biblical literature were T.
Ebendorfer, Nikolaus von Dinkelsbuehl, H. Zschokke, Ae. Schoepfer,
T. Innitzer, N. Schloegl, and C. Schedl. The most important
dogmaticians included Heinrich Heinbuche von Langenstein, Heinrich
von Oyta, Nikolaus von Cues, Petrus Canisius, and W. Lamormaini. A
significant school of late Thomism developed in Salzburg under P.
Mezger, A. Reding, and F. Sfondrati; the most important Austrian
20%%sup th/% century dogmatician is K. Rahner, who was theological
consultant to the Second Vatican Council. Austria assumed a leading
role in catechetics, and Petrus Canisius´ catechism editions
served as a model for many catechisms up into the 20%%sup th/%
century. The religion-book movement in Austrian secondary
schools, which was started by E. Zoellner, A. Hartl, and E. Krauss
around 1890, influenced the catechisms in other countries. The
psychological method used in Catholic religious instruction in schools
today is also of Austrian origin (J. Kundi). Among the leading
representatives of patrology are H. Rahner and, at the interface
between bible studies, patrology, and oriental studies, J. B.
Bauer; in oriental studies K. Schubert is also important, and in the
study of religion Cardinal F. Koenig. Since the university reforms
instituted by Maria Theresia, Church history has been an independent
discipline at the university departments of theology. Of significance
are F. L. Stolberg´s history of the Church (15 vols.),
L. Pastor´s papal history (16 vols.), F. Maass´
research on Josephinism, and E. Tomek´s history of the Catholic
Church in Austria. Pastoral theology as an independent discipline of
theology also has its roots in Austria; J. Feigerle, H. Swoboda, and
M. Pfliegler ,as well as F. Klostermann, became leading
representatives of this discipline. Important contributions to the
field of moral theology came from H. Noldin, E. Mueller, F. M.
Schindler and I. Seipel, in fundamental theology from A. Michelitsch,
M. J. Pohl, and A. Mitterer, and in canon law from J. Fessler, R.
Scherer, and J. Haring. The Liturgical Movement, whose goal was the
renewal of the Church liturgy, initiated by P. Parsch, was taken up
by the Second Vatican Council and applied to the entire Catholic
Church, an important contribution coming from J. A. Jungmann.
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Theology is taught and researched in Austria at the faculties of
Catholic theology of the Universities of Vienna (since 1384), Graz
(since 1585, interrupted 1939-1945), Salzburg (since 1617), and
Innsbruck (1671-1822 and since 1857), as well as at the Universities
of Catholic Theology in Linz and St. Poelten. There are also
theological training institutes in Heiligenkreuz and St. Gabriel
(Moedling). Among the periodical publications in this field, the
Innsbruck-based "Zeitschrift fuer katholische Theologie",
the religious studies magazine "Kairo", published in
Salzburg, the quarterly "Theologisch-praktische
Quartalschrift" in Linz, the magazine "Wort und
Wahrheit", which was published in Vienna until 1973, and the
"Oekumenisches Forum", published in Graz, deserve particular
mention.
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The University of Vienna has a Faculty of Theology, Protestant ( (
Protestantism).
!Literature
J. Nedbal, Die theologische Wissenschaft, in: Kirche in
Oesterreich 1918-1965, 1966; Die katholische Kirche in Oesterreich,
Almanach, 1992.
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