!!!Weihnachtsbräuche
Christmas Customs: Christmas, Christian feast in celebration of the
birth of Jesus Christ, originally celebrated on January 6
(Epiphany), since the 4th century on December 25. Christmas and
the beginning of the year were intermingled and it was not until 1582
(Gregorian calendar reform) that the beginning of the New Year was
given a date of its own. From the 6th century onwards Christmas was
given a special liturgical standing in that three different masses
were said (Midnight Mass, Angel Mass, and the festive mass on the
morning of Christmas Day) the octave of the feast was celebrated on
January 1. In Austria, a drastic change in Christmas
celebrations, which were characterised by often coarse entertainments
(Mass was interrupted by interludes with masquerades, puppet shows and
the singing of gay, frequently rude, songs) was brought about by the
Reformation. Both the birth of Christ and Christmastide as a whole
(from Christmas to Epiphany) are characterised by many liturgical and
non-liturgical customs. Customs on Christmas Eve, Christmas Night and
Christmas Day form a coherent whole, but special importance attaches
in the non-liturgical field to Christmas Eve (December 24) when
the Christkind (Holy Child) - or Santa Claus (secularised successor to
St. Nicholas) - brings presents. Up to the Biedermeier period,
the presents were brought by St. Nicholas, either on his feast day
(December 6) or occasionally on Christmas Day or New Year's Eve.
The Christmas Tree was popularised in the 19th century, relegating
the crib or manger to the background. The Christmas manger has since
been associated with the singing of Christmas (manger or shepherds")
songs (documented since the 11th and 12th centuries) and also of
Christmas carols and Epiphany songs ("Sternsingen"). The most popular
Christmas songs date from the 18th and 19th centuries, including
"O du froehliche", "O Tannenbaum", "Ihr Kinderlein
kommet", "Alle Jahre wieder", "Es wird scho glei
dumpa" and the world-famous carol "Stille Nacht"
(Silent Night) (1818). Catholic families celebrate Christmas by
attending Midnight Mass (which has in some parishes been moved to the
evening hours of Christmas Eve). Formerly the morning of Christmas Eve
was a Catholic fasting day, while the evening meal developed into a
festive occasion with meat or fish courses and Christmas cakes and
biscuits (poppyseed cake, "Kletzenbrot", Zelten, Christstollen,
gingerbread, biscuits). Christmas Day (December 25) is usually
devoted to the family; the traditional Christmas dinner features
poultry. The second Christmas day (December 26) is dedicated to
St. Stephen ("Stephanitag").- Apart from the Christian feast
celebrating the birth of Christ and the secular occasion for
exchanging presents on Christmas Eve, Christmas has in recent decades
developed into a favourite season for shopping, entertainments and
travel, which industry and trade have put to good use. From early
November onwards, advertising and business firms devote themselves to
the promotion of Christmas shopping (Christmas decorations in shops
and shop windows, Christmas lighting in streets and shopping malls,
Christmas jingles, Advent and Christmas markets); in the post-war
years shops were open on the 3rd ("Silver Sunday") and 4th ("Golden
Sunday") Sundays in Advent; currently shops keep their doors open on
the last four Saturday afternoons before Christmas. To counteract
increasing commercialisation a number of welfare schemes have been
introduced in recent years (including the annual "Licht ins
Dunkel" ("Light up Darkness") campaign organised by ORF Austrian Radio
and Television since 1973 for the benefit of handicapped children, the
Catholic Men's Movement's "Bruder in Not" ("Brother in
Need") campaign, and various schemes operated by Caritas Socialis).
Since 1959 a lighted "Christmas Tree for All" (donated in rotation by
one of the federal provinces) has been erected on Rathausplatz in
Vienna, a custom that has been adopted by many other cities and towns.
!Literature
I. Weber-Kellermann, Das Weihnachtsfest, 1978; H. M.
Wolf, Das Brauch-Buch, 1992.
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