Web-Books
in the Austria-Forum
Austria-Forum
Web-Books
Zeitschriften
JRFM
JRFM - Journal Religion Film Media, Volume 03/01
Page - 79 -
  • User
  • Version
    • full version
    • text only version
  • Language
    • Deutsch - German
    • English

Page - 79 - in JRFM - Journal Religion Film Media, Volume 03/01

Image of the Page - 79 -

Image of the Page - 79 - in JRFM - Journal Religion Film Media, Volume 03/01

Text of the Page - 79 -

Shadows of the Bat | 79www.jrfm.eu 2017, 3/1, 75–104 Batmen challenge our traditional notion of a fictional character as coherent, se- mantic figure. Who is the “real” Batman? The original comic book vigilante from the 1940s, Adam West’s colorful “Camped Crusader” from the infamous Bat- man tV show (ABC, Us 1966–1968), the dark and gritty incarnation of the 1980s, Christian Bale’s post–9/11 Dark Knight or even the Lego Batman? the answer is that he is all of them. Batman is the sum of all his iterations, a hypertext that connects conflicting identities, media texts and storyworlds in an interacting matrix. According to Roberta Pearson and William Uricchio, Batman is a “float- ing signifier”, not defined by any sort of author, medium, time period or pri- mary text, but held together by a small number of essential character traits such as his iconographically specific costume, his secret identity as billionaire Bruce Wayne, the murder of his parents, his setting (Gotham City) and a recurring cast of friends and foes.8 for Will Brooker, even these core components can be re- duced to one essential element as the minimal marker for a Batman story – the Bat logo, Batman’s symbol of his crime-fighting idea, which also functions as his unique brand both inside and outside the narrative (see fig. 2).9 similarly to Brooker, Paul Levitz ponders the idea that Batman’s protean nature is “built on a purely visual icon, which has proved to be remarkably reinterpretable”.10 he refers to the fact that Batman’s character originated as loose sketch of a bat-man figure inspired by Leonardo da Vinci’s drawings of a flying machine. When comic artist Bob Kane and author Bill Finger introduced the Caped Crusader in 1939, he was conceived as a quick-fire response that would capture the huge success of Superman, who had debuted just a year be- fore. his character was not yet fully drawn, as demonstrated by the fact that his defining origin story was only told six months later. Kane and Finger combined various tropes and figures of popular culture of the 1930s present in movies, pulp fiction, comic strips and newspaper headlines and formed them into one,11 but Batman is primarily influenced by the detective stories of his time, like most of the comic book superheroes. Drawing on their roots in crime and mystery fiction, detective stories also contain a Manichaean philosophy. According to Marcel Danesi, they transfer the medieval struggle between angels and demons into the secular contexts of investigators and perpetrators: “the detective story is, in a sense, a modern-day morality play. evil must be exposed and conquered. in the medieval period the evil monster or demon was vanquished by spiritual forces, such as Goodness; today, he is vanquished by a detective or a superhero crime fighter.”12 Batman varies the tradition of the detective story, as he is both 8 Uricchio/Pearson 1991, 186. 9 Brooker 2012, 79–83. 10 Levitz 2015, 15. 11 Boichel 1991, 6. 12 Danesi 2016, 19.
back to the  book JRFM - Journal Religion Film Media, Volume 03/01"
JRFM Journal Religion Film Media, Volume 03/01
Title
JRFM
Subtitle
Journal Religion Film Media
Volume
03/01
Authors
Christian Wessely
Daria Pezzoli-Olgiati
Editor
Uni-Graz
Publisher
SchĂĽren Verlag GmbH
Location
Graz
Date
2017
Language
English
License
CC BY-NC 4.0
Size
14.8 x 21.0 cm
Pages
214
Categories
Zeitschriften JRFM
Web-Books
Library
Privacy
Imprint
Austria-Forum
Austria-Forum
Web-Books
JRFM