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JRFM - Journal Religion Film Media, Volume 05/01
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Furthermore, Jesus’ religious behavior demonstrates how he respected mosaic precepts on several occasions (e.g. Luke 2:21; Matthew 6:9–13),57 as did his first followers after his death (e.g. Acts 15:20; 16:3; 1 Corinthians 5:1–5).58 Jesus and his disciples followed religious practices to which every Jew is committed, such as circumcision or observance of Shabbat. Jesus’ Jewishness is also supported by his proclaimed monotheism: Jesus addresses the God of Israel during his prayer in times of difficulty (Matthew 26:9–46; Mark 14:35; Luke 22:41).59 Jesus’ prayer in Gethsemane demonstrates this point particularly well: As it is written in Matthew, chapter 26, verse 39, and these are its words: “and when Jesus went a little farther, he threw himself upon the ground, begged and said: if it is possible, let this cup pass away from me, yet not as I will, but as you will”. Then, he was caught, he cried with a loud voice saying: “My God, my God, why hast thou forsaken me?” As is written there in chapter 27, verse 46. And this passage likewise proves that the Father is not one with the Son since the will of the Father is not the will of the Son. And if the Christian should reply and say that it was not according to his will, but what they did to him was done by force, then it is said to him: if this is the case how can you call him God since he suffered torments against his will, that he should not be able to save himself from the hands of the enemies? And how will he be able to save those who trust in him?60 57 Deutsch 1873, 124; 84–85. Luke 2:21: “After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb”; Matthew 6:9–13: as above, n. 47. 58 Deutsch 1873, 124–125. Acts 15:20: “but we should write to them to abstain only from things polluted by idols and from fornication and from whatever has been strangled and from blood”; 16:3: “Paul wanted Timothy to accompany him; and he took him and had him circumcised because of the Jews who were in those places, for they all knew that his father was a Greek”; 1 Corinthians 5:1–5: “It is actually reported that there is sexual immorality among you, and of a kind that is not found even among pagans; for a man is living with his father’s wife. And you are arrogant! Should you not rather have mourned, so that he who has done this would have been removed from among you? For though absent in body, I am present in spirit; and as if present I have already pronounced judgment in the name of the Lord Jesus on the man who has done such a thing. When you are assembled, and my spirit is present with the power of our Lord Jesus, you are to hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord”. 59 Deutsch 1873, 301–302; 306. Matthew 26:39–46: “And going a little farther, he threw himself on the ground and prayed, ‘My Father, if it is possible, let this cup pass from me; yet not what I want but what you want’. Then he came to the disciples and found them sleeping; and he said to Peter, ‘So, could you not stay awake with me one hour? Stay awake and pray that you may not come into the time of trial; the spirit indeed is willing, but the flesh is weak’. Again he went away for the second time and prayed, ‘My Father, if this cannot pass unless I drink it, your will be done’. Again he came and found them sleeping, for their eyes were heavy. So leaving them again, he went away and prayed for the third time, saying the same words. Then he came to the disciples and said to them, ‘Are you still sleeping and taking your rest? See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. Get up, let us be going. See, my betrayer is at hand’”; Mark 14:35: “And going a little farther, he threw himself on the ground and prayed that, if it were possible, the hour might pass from him”; Luke 22:41: “Then he withdrew from them about a stone’s throw, knelt down, and prayed”. 60 Deutsch 1873, 276. The Hidden Jesus | 23www.jrfm.eu 2019, 5/1
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JRFM Journal Religion Film Media, Volume 05/01
Title
JRFM
Subtitle
Journal Religion Film Media
Volume
05/01
Authors
Christian Wessely
Daria Pezzoli-Olgiati
Editor
Uni-Graz
Publisher
SchĂźren Verlag GmbH
Location
Graz
Date
2019
Language
English
License
CC BY-NC 4.0
Size
14.8 x 21.0 cm
Pages
155
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