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With a great variety of fragments available, I have selected examples that are
connected to the main characters in the first seasons. For their analysis I deploy
procedures common in qualitative content analysis, but with specific reference to
religious and theological views.17 Crucial to this method was evidence in construct-
ed dialogues that illustrates the liquefaction thesis. The series as a whole contains
numerous fragments that mirror a multicultural and multireligious society, even
though it is set in the ninth century. There and then often become here and now. I
have chosen not to use De Groot’s term “liquidation”, for the concept is not free of
difficulties. Finally, I review my findings from a practical-theological point of view.
This article does not directly address the historicity of Vikings, although it does
touch on Christian and pagan religious practices and realities. Because the series has
not yet ended, with the fifth season underway as I write, I have made the end of the
fourth season my own endpoint, a decision aided by the death of Ragnar Lodbrok,
one of the central characters, close to the end of that series.
The Vikings Series – Content and Context
Storylines and Narrative18
The series starts at the beginning of the Viking era, in Scandinavia in the early ninth
century. The men of Kattegat (not a historical location as such) are sent east on an
annual raid by the chosen “Jarl” (earl), Haraldson (Gabriel Byrne), a title held by the
most “prominent men below the kings in Viking-Age Scandinavia”.19 Farmer Ragnar
Lodbrok (Travis Fimmel) is an underachiever, but as a result of religious experiences
and with a desire to travel in other directions to the southwest, he joins the raid. He
has heard the many stories of riches in the West (S1:E1).20 He tries to find support for
his desire to travel farther, and when he receives a sundial, Ragnar decides to have a
boat built in secret by his friend Floki (Gustaf SkarsgĂĄrd). However, Jarl Haraldson is
not supportive of a southwestward raid. Ragnar navigates the open seas and arrives
17 Lamnek/Krell 2016, 447–511.
18 How have audiences responded to the series? More than 325,000 ratings on the IMDb website provide
an average of rating for the series of 8.6 on a scale of 1–10. The majority of these viewers are between
the ages of 18 and 44, with 24% female and 76% male. Generally, the series has been well received on
websites and social media. Criticisms included the lack of development of the main characters during the
later seasons, geographical inaccuracies and too great violence. Viewers are often unaware, it seems, of
the composite and complex historical background to the figures of Ragnar, Björn and Ivar. Series 5 was
less well received, with viewer figures for the later episodes dropping off. See: https://www.imdb.com/
title/tt2306299/ratings?ref_=tt_ov_rthttps://www.theguardian.com/tv-and-radio/tvandradioblog/2014/
may/23/vikings-review-history-channel-game-of-thrones [accessed 19 Feb
ruary 2019].
19 Holman 2003, 81.
20 Season and episode are referred to here using the format S1:E1.
108 | René Erwich www.jrfm.eu 2020, 6/1, 103–126
JRFM
Journal Religion Film Media, Volume 06/01
- Title
- JRFM
- Subtitle
- Journal Religion Film Media
- Volume
- 06/01
- Authors
- Christian Wessely
- Daria Pezzoli-Olgiati
- Editor
- Uni-Graz
- Publisher
- SchĂĽren Verlag GmbH
- Location
- Graz
- Date
- 2020
- Language
- English
- License
- CC BY-NC 4.0
- Size
- 14.8 x 21.0 cm
- Pages
- 184
- Categories
- Zeitschriften JRFM