Page - 122 - in JRFM - Journal Religion Film Media, Volume 07/02

122 | Sakina Loukili www.jrfm.eu 2021, 7/2, 107–131 wing discourses about Islam and expressing the feeling that NIDA voters cannot “be themselves” around them and that therefore it is time for them to “stand on their own two feet”, so to speak.76 These examples from both DENK and NIDA show that humor and satire are used to resist the binary “us versus them” discourse77 that underlies the dominant narrative on Dutch identity I discussed earlier in this article and that they allow the creation of a counter-narrative where stereotypes of (Dutch) Muslims are subverted.78 Going “Live” on Facebook: Discussing Islamic Burials and Freedom of Speech Not long after the outbreak of the coronavirus in the Netherlands and the measures taken by the Dutch government against it, many political parties realized that they were going to need to adjust their plans for campaigning 76 Wij blijven hier 2014. 77 Focusing on the United States, Zimbardo 2014a argues that political humor can be used by Muslims to interrogate Islamophobia and anti-Arab narratives. 78 Zimbardo 2014b. Fig. 2: Screenshot of DENK TV’s video, posted on 8 June 2018, titled Het Xenofoben Eiland (“The Xenophobe Island”), featuring (from left to right) Annabel Nanninga, Geert Wilders, Thierry Baudet, and Edwin Wagensveld (Pegida, anti-Islam far-right movement).