Page - 142 - in JRFM - Journal Religion Film Media, Volume 07/01

142 | Ulrike Luise Glum www.jrfm.eu 2021, 7/1, 123–143 alize this demarcation fully. To some degree they were seen as belonging to the group of the perpetrators. The tattoos not only preserved the violence of their origin, they also documented and perpetuated the women’s expulsion. Bibliography Akçam, Taner, 2012, The Young Turks’ Crime against Humanity: The Armenian Genocide and Ethnic Cleansing in the Ottoman Empire, Princeton: Princeton University Press. Anderson, Clare, 2000, Godna: Inscribing Indian Convicts in the Nineteenth Century, in: Caplan, Jane (ed.), Written on the Body: The Tattoo in European and American History, New Jersey: Princeton University Press, 102–117. Aumüller, Jutta, 2009, Assimilation: Kontroversen um ein migrationspolitisches Konzept, Bielefeld: transcript Verlag. Betts, Alison, 1989, The Solubba: Nonpastoral Nomads in Arabia, Bulletin of the American Schools of Oriental Research 274, 61–69. Birkalan-Gedik, Hande A. 2006, Body: Female: Turkey, Central Asia, and the Caucasus, in: Suad, Joseph (ed.), Encyclopedia of Women & Islamic Cultures, vol. 3: Family, Body, Sexu- ality and Health, Leiden: Brill, https://referenceworks-brillonline-com.emedien.ub.uni- muenchen.de/entries/encyclopedia-of-women-and-islamic-cultures/body-female-tur- key-central-asia-and-the-caucasus-EWICCOM_0159g [accessed 13 January 2021]. Bjørnlund, Matthias, 2009, “A Fate Worse than Dying”: Sexual Violence during the Arme- nian Genocide, in: Herzog, Dagmar (ed.), Brutality and Desire: Genders and Sexualities in History, London: Palgrave Macmillan, 16–58. Çağlayandereli, Mustafa / Göker, Hediye, 2016, Anatolia Tattoo Art; Tunceli Example, Jour- nal of Human Sciences 13, 2, 2545–2562. Caplan, Jane, 2000, Introduction, in: Caplan, Jane (ed.), Written on the Body: The Tattoo in European and American History, New Jersey: Princeton University Press, xi-xxiii. Chatty, Dawn / Young, William, 2014, entry “Bedouin”, eHRAF World Cultures, https:// ehrafworldcultures-yale-edu.emedien.ub.uni-muenchen.de/ehrafe/BrowseCultures. do?owc=MJ04#owc [accessed 7 January 2021]. Dahinden, Janine / Duemmler, Kerstin / Moret, Joëlle, 2011, Die Herstellung sozialer Dif- ferenz unter der Bedingung von Transnationalisierung: Religion, Islam und boundary work unter Jugendlichen, in: Allenbach, Birgit / Goel, Urmila / Hummrich, Merle / Weissköppel, Cordula (eds.), Jugend, Migration, Religion: Interdisziplinäre Perspektiven, Zürich: Pano Verlag, 225–248. Derderian, Katharine, 2005, Common Fate, Different Experience: Gender-Specific Aspects of the Armenian Genocide, 1915–1917, Holocaust and Genocide Studies 19, 1, 1–25. Douglas, Mary, 1966, Purity and Danger: An Analysis of Concepts of Pollution and Taboo, New York: Routledge. Eriksen, Thomas H., 2019, The Epistemological Status of the Concept of Ethnicity, Anthro- pological Notebooks 25, 1, 27–36. Field, Henry, 1958, Body-Marking in Southwestern Asia, Cambridge: The Peabody Mu- seum. Grigo, Jacqueline, 2015, Religiöse Kleidung: Vestimentäre Praxis zwischen Identität und Dif- ferenz, Bielefeld: transcript Verlag.