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Limina - Grazer theologische Perspektiven, Volume 2:2
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150 | www.limina-graz.eu Laurens ten Kate | Strange Freedom References Anderson, Benedict (1983), Imagined Communities: Reflections on the Origin and Spread of Nationalism, London: Verso. Arendt, Hannah (1958), The Human Condition, Chicago: University of Chicago Press. Bellah, Robert N. / Joas, Hans (eds.) (2012), The Axial Age and its Consequences, Cam- bridge MA et al.: Harvard University Press. Blumenberg, Hans (1983), The Legitimacy of the Modern Age, Cambridge MA: MIT Press. Blumenberg, Hans (1985), Work on Myth, Cambridge MA: MIT Press. Camus, Albert (2004), De kunstenaar en zijn tijd, Raster 108, 154–170. Castoriadis, Cornelius (1987), The Imaginary Institution of Society, Cambridge, MA: MIT Press. Derrida, Jacques (2017), Given Time, Chicago: Chicago University Press. Foucault, Michel (1998), Technologies of the Self, edited by L. H. Martin, H. Gutman, P. H. Hutton, Massachusetts: University of Massachusetts Press. Groeneweg, Ton (2016), De de-culturalisatie en de aanslagen in Parijs [De-culturaliza- tion and the Paris attacks], Tijdschrift voor theologie [Journal of Theology] 56, 1, 5–18. Habermas, Jürgen (1986). The New Obscurity: The Crisis of the Welfare State and the Ex- haustion of Utopian Energies, Philosophy and Social Criticism 11, 2, 1–18. Hertmans, Stefan (2016), Neem en lees. Tien gedichten over herinnering [Take this and Read. Ten Poems on Memory], Amsterdam: De Bezige Bij. Huizinga, Johan (1949), Homo Ludens. A Study of the Play-Element in Culture, London: Routledge & Kegan-Paul. Jaspers, Karl (1953), The Origin and Goal of History, London: Routledge & Kegan Paul. Kate, Laurens ten (2011), Living Death: The Logic of Self-Foundation and the Problem of Transcendence in Nancy’s Deconstruction of Christianity, in: van der Merwe, W. L. / Stoker, W. (eds.), Looking Beyond? Shifting Views of Transcendence in Philosophy, The- ology, Art, and Politics, Amsterdam: Rodopi Publishers 2011 (Currents of Encounter 42), 139–156. Kate, Laurens ten (2014), To World or not to World: An Axial Genealogy of Secular Life, in: Latré, S. / Van Herck, W. / Vanheeswijck, G. (eds.), Radical Secularization: An Inquiry into the Religious Roots of Secular Culture, New York et al.: Bloomsbury Academic, 207–230. Kate, Laurens ten (2016). Humanism’s Cry: On Infinity in Religion and Absence in Athe- ism – A Conversation with Blanchot and Nancy, in: van den Hemel, Ernst / Szafraniec, Asja (eds.), Words: Religious Language Matters, New York: Fordham University Press, 181– 198. Kate, Laurens ten (2019, forthcoming), On the Raising of Death: Transcendence and Res- urrection between Christianity and Modernity – A Dialogue with Jean-Luc Nancy, Shift. International Journal of Philosophical Studies 2/2019. Liessmann, Konrad Paul (1991), Ohne Mitleid. Zum Begriff der Distanz als ästhetische Kategorie mit ständiger Hinsicht auf Theodor W. Adorno, Vienna: Passagen Verlag.
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Limina Grazer theologische Perspektiven, Volume 2:2
Title
Limina
Subtitle
Grazer theologische Perspektiven
Volume
2:2
Editor
Karl Franzens University Graz
Date
2019
Language
German
License
CC BY-NC 4.0
Size
21.4 x 30.1 cm
Pages
267
Categories
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