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Limina - Grazer theologische Perspektiven, Volume 4:2
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111 | www.limina-graz.eu Claudia D. Bergmann | Allein am Tisch? Literatur Altmann, Peter (2011), Festive Meals in Ancient Israel. Deuteronomy’s Identity Politics in Their Ancient Near Eastern Context, Berlin: De Gruyter (Beihefte zur Zeitschrift für die Alttestamentliche Wissenschaft 424). Aune, David E. (2006), Apocalypticism, Prophecy and Magic in Early Christianity. Col- lected Essays, Tübingen: Mohr Siebeck (Wissenschaftliche Untersuchungen zum Neuen Testament 199). Barthes, Roland (1997), Toward a Psychosociology of Contemporary Food Consumption, in: Counihan, Carole / Van Esterik, Penny (Hg.), Food and Culture. A Reader, New York: Routledge, 20–27. Becker, Jürgen (1974), Die Testamente der zwölf Patriarchen, in: Lichtenberger, Her- mann et al. (Hg.), Unterweisung in lehrhafter Form, Gütersloh: Gütersloher Verlagshaus (Jüdische Schriften aus hellenistisch-römischer Zeit III), 15–163. Bergmann, Claudia (2004), Food and Eating. Determining Life and Death in Bel et Draco, Journal for the Study of Judaism 35, 262–283. Bergmann, Claudia (2016a), Future Food and Future Feasting. Tracing the Idea of the Meal in the World to Come in Qumran Literature, in: Baden, Joel et al. (Hg.), Sybils, Scrip- tures, and Scrolls: John Collins at Seventy, Leiden: Brill, 152–172. Bergmann, Claudia (2016b), Heilige Mahlzeit (AT), in: WiBiLex. Das wissenschaftliche Bibellexikon im Internet, https://www.bibelwissenschaft.de/wibilex/das-bibellexikon/ lexikon/sachwort/anzeigen/details/heilige-mahlzeit-at/ch/0715cc1b34314dd0a414c- 34b92acc9c8/ [06.02.2021]. Bergmann, Claudia (2019), Festmahl ohne Ende. Apokalyptische Vorstellungen vom Speisen in der Kommenden Welt im antiken Judentum und ihre biblischen Wurzeln, Stuttgart: Kohlhammer. Brodersen, Kai (2017), Polyainos. Strategika. Griechisch-deutsch, Berlin: De Gruyter. Buckley, Madeline / Anderson, Javonte (2020), Amid coronavirus crisis, families pre- pare to bring Seder rituals to Zoom for Passover: ‘This gathering of friends and family is all the more precious’, The Chicago Tribune, 3. April 2020, https://www.chicagotri- bune.com/coronavirus/ct-coronavirus-virtual-seder-passover-20200403-yioxm4es- 5fetlowfhd4mduhzmq-story.html [28.01.2021]. Central Conference of American Rabbis (2000), 5780.2: Virtual Minyan in Time of CO- VID-19 Emergency, https://www.ccarnet.org/ccar-responsa/5780-2/ [28.01.2021]. Chazon, Esther G. (1992), Is Divrei ha-me’orot a Sectarian Prayer?, in: Dimant, Devo- rah / Rappaport, Uriel (Hg.), The Dead Sea Scrolls. Forty Years of Research, Leiden: Brill (Studies on the Texts of the Desert of Judah 10), 3–17. Collins, John J. (1975), Jewish Apocalyptic against its Hellenistic Near Eastern Environ- ment, Bulletin of the American Schools of Oriental Research 220, 27–36. Collins, John J. (1983), Sibylline Oracles. A New Translation and Introduction, in: Char- lesworth, James H. (Hg.), Apocalyptic Literature and Testaments, Garden City, New York: Doubleday (Old Testament Pseudepigrapha 1), 317–472. Collins, John J. (1993), Daniel. A Commentary on the Book Daniel, Minneapolis: Fortress Press (Hermeneia 27).
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Limina Grazer theologische Perspektiven, Volume 4:2
Title
Limina
Subtitle
Grazer theologische Perspektiven
Volume
4:2
Editor
Karl Franzens University Graz
Date
2021
Language
German
License
CC BY-NC 4.0
Size
21.4 x 30.1 cm
Pages
214
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