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140 Mobile Culture Studies. The Journal 2 2o16
Peter Burke | Cultural displacements and intellectual moorings
It depends what they mean by “best”. The migrants probably have to be more adventurous than
the average person. Historical studies of certain migration movements in the past by people
who went from England to the United States – which was not the United States yet – in the
seventeenth century, show that migrants were more literate than average. And that might mean
that it was easier for them to imagine an alternative way of life. As for statistics today, the Poles
who have arrived in the UK over the last two decades were more highly skilled than the average
level in Poland, and more highly educated. I think half of them have been to university – not
half the Polish population has yet been to university. So, that may be what you mean by “best”.5
Philosopher Bernard Andrieu reminded of the potential of skills and knowledge that arriving people
carry with them, formal professional skills, but also informal skills in mobilities due to having tra-
velled under excruciating conditions.6 Do we have evidence of skilled migrants from the past?
There have been major skilled migrations, the most famous one in English history, I think,
was when the French Protestants arrived in the late seventeenth century. There were many
silk workers and people who made clocks and watches, there were silversmiths, and these were
highly skilled workers who were very much in demand and made a contribution to the British
pre-industrial economy which was going to become industrial a century later. Of course it was
a skill drain from France, and people knew this at the time, just as when Spain expelled the
Moriscos, the people of Arab origin (although they were officially Christian), 300’000 of them
were expelled at the beginning of the seventeenth century. And people were aware that this was
to be going to be bad for Spain economically. But the Spanish in the early seventeenth and the
French in the late seventeenth century officially said that this was a price worth paying, because
we are a Christian country.
There is also the struggle, the competition for employment. The French who arrived in
London in the seventeenth century and the Irish who arrived in the nineteenth century were
unpopular among other people trying to practice the same crafts. Highly skilled immigrants
were of course a threat for established professions; if you were an English silk-weaver you did
not welcome all these highly skilled Frenchmen.
5 See echo from an OECD survey, mentioning “One education source said: ‘Polish parents who come to the
UK say they cannot believe how easy the national curriculum is compared to what they are used to.’” Steven
Swinford, ‘Poland is leading the way for England’s schools’, in The Telegraph, January 19, 2015, URL <http://
www.telegraph.co.uk/education/educationnews/11355797/Poland-is-leading-the-way-for-Englands-schools-Ed-
ucation-Secretary-says.html> [accessed 2016-01-16] ; “The stock of the migrant population more than doubled
from 1993 to 2013. […] India is the most common country of birth among the foreign-born, but Poland tops the
list of foreign citizens in the UK.”, says The Migration Observatory at University of Oxford, URL <http://www.
migrationobservatory.ox.ac.uk/briefings/migrants-uk-overview> [accessed 2016-01-16]
6 Bernard Andrieu. ‘La migration des savoirs des migrants’, VEI Enjeux 123(12/2000), pp. 118-126.
Mobile Culture Studies
The Journal, Volume 2/2016
- Title
- Mobile Culture Studies
- Subtitle
- The Journal
- Volume
- 2/2016
- Editor
- Karl Franzens University Graz
- Location
- Graz
- Date
- 2016
- Language
- German, English
- License
- CC BY 4.0
- Size
- 21.0 x 29.7 cm
- Pages
- 168
- Categories
- Zeitschriften Mobile Culture Studies The Journal