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60 Mobile Culture Studies. The Journal 3 2o17
Agata Stanisz | Tractor unit acoustemology
decorative grille, chrome elements, pennants or iconographic symbols. They also do not display
the names of the drivers. They are simply cars of a certain make having a certain reputation
concerning the amount of space provided, ergonomics, sustainability and of course frequency
of failure. It is also difficult to find analogies between the culture of American and European
tractor unit drivers. In Europe, this occupation is not so well-reputed and socially respected as
in the USA, and it bears no connection with the mythologized idea of freedom and nomadic
journey (see DePillo, Poduch 2005; Hamilton 2008; Ouellet 1994).
European tractor units are not only places for everyday interactions with the closest ones,
but also spaces allowing to express family bonds as well as ethnic and national identity. This is
where multisensual representations of locality are developed with the use of all the senses: sight,
hearing, smell and taste. These mobile places travel through mobility channels (motorways,
bridges, ferries and trains), park in non-places (Augé 1995, 75-115), characterized by standar-
dization and anonymity, and their access to zones has very defined limits. Simultaneously, they
are also private and intimate places, sealed and shielded from the outside world in spite of the
simultaneous, constant, panoptical even access to the outside (Laurier 2007; Laurier, Lorimier
et al. 2008, 1-23). Temporary locations in the mentioned non-places blur the definiteness of
this category by often taking a repetitive and sometimes routinized form. All types of parking
lots, roadsides, transport centers, gas stations, forwarding company bases, industrial zones whe-
re the localnesses situated on three square meters, go outside and create a mutual, often natio-
nalized relation.
So what does dwelling on the road sound like? What can be scientifically achieved through
registration and then analysis and interpretation of field recordings? As mentioned before, dri-
vers are constantly in Augéan non-places: driving along them and pausing, waiting, being still,
spending hours in front of computer screens, smartphone and GPS interfaces, which contra-
dicts the common image of mobility.
Being in those spaces, or even temporarily living in them, results in the feeling of being suspend
ed
in time and space and being at the same time everywhere and nowhere, in an ambivalent
environment (full of noisy sounds, strong smells, variety of tensions and stimuli or sensually
depraving, boring to the breaking point). I locate the experience of tractor unit cab between
stimulus and deprivation. The fieldwork among the drivers was ambivalent because, on the one
hand, it was very intensive and vibrant (sensually intensive, full of stimuli and stressors), and on
the other hand, it was extremely homogenous (noises, stinks, the same tastes all the time, the
same routine, the never-ending waiting). The main sources of stimuli were bodies, internal and
Audio file 3: Parking for trucks at night. Near of Kolding, Denmark, 2011-08-02.
https://app.box.com/embed/preview/bt8us2ixsbduq69ghdm0?theme=dark
Mobile Culture Studies
The Journal, Volume 3/2017
- Title
- Mobile Culture Studies
- Subtitle
- The Journal
- Volume
- 3/2017
- Editor
- Karl Franzens University Graz
- Location
- Graz
- Date
- 2017
- Language
- German, English
- License
- CC BY 4.0
- Size
- 21.0 x 29.7 cm
- Pages
- 198
- Categories
- Zeitschriften Mobile Culture Studies The Journal