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Leen d’Haenens | Whither Cultural Diversity on the Dutch TV Screen?
101
“modernist” influences (i.e., the existing liberal-bourgeois elite and the
emerging socialist Labour movement). Although unique, the Dutch system fits
well into Hallin & Mancini’s (2004) North/Central European or Democratic
Corporatist Model in which consensus-seeking by coalition governments
usually led to tolerant and moderate pluralism (Bardoel, 2006). Hence,
originally this system, built around the notion of external pluralism, was not
designed to confront citizens with diverging viewpoints at all, but on the
contrary aimed at uniformity, at providing religious and ideological fractions in
society with their own truth and their own window to the world in a structure
of social segregation or social “apartheid” (Bardoel, 2006).
Over the years the Dutch public service expanded to eight full-license
broadcasting companies: five classical networks (representing the Calvinists,
the Catholics, the liberal-conservatives, and the liberal-protestants) dating back
from the 1920s, while a broadcasting company aimed at a general audience,
one evangelical, and one addressing youths became part of the system in 1966,
1971 and 1998 respectively. Netherlands Public Broadcasting (Publieke Omroep,
NPB) is the new name for the former NOS that serves as the overarching
umbrella organization for the national public broadcasting service: its main
tasks are to coordinate and direct programming. Nowadays broadcasting time
on Dutch public radio and television is shared by 23 private organizations, big
broadcasting associations and small licensed broadcasters, that have obtained a
broadcasting license because they (re)present a certain religious, social or
spiritual fraction in society or have a specific programming task (i.e. NOS,
NPS and the educational broadcasters).
Membership numbers as a criterion for the division of broadcast time and
money were first introduced in the 1967 Broadcasting Act: a minimum of
150,000 paying members were required for obtaining a full license, with a
program guide as the binding agent between the organizations and the
members. These guides became instruments in a commercial struggle between
the different broadcasting organizations. The former social and ideological ties
were thus de facto transformed into a mainly consumer-oriented relationship
(Van der Haak & Van Snippenburg, 2001). The Media Act (1988) and the
Concession Act (2000) explicitly state that public broadcasting organizations
themselves determine the form and content of their programs. Nevertheless,
standards are set by imposing the production of a full range of programs
comprising information, education, art, culture, and entertainment. For
television, minimum percentages for these program categories are also
stipulated: information and education (min. 35%); arts (min. 12.5%); culture,
including arts (min. 25%); entertainment (max. 25%); European productions
(min. 51%); Dutch or Frisian (50%); independent producers (25%); subtitling
or hearing impaired (50%). That the public service continues to be an open
Media – Migration – Integration
European and North American Perspectives
- Title
- Media – Migration – Integration
- Subtitle
- European and North American Perspectives
- Authors
- Rainer Geissler
- Horst Pöttker
- Publisher
- transcript Verlag
- Date
- 2009
- Language
- English
- License
- CC BY-NC-ND 3.0
- ISBN
- 978-3-8376-1032-1
- Size
- 15.0 x 22.4 cm
- Pages
- 250
- Keywords
- Integration, Media, Migration, Europe, North America, Sociology of Media, Sociology
- Category
- Medien