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Menschenrechte und Gerechtigkeit als bleibende Aufgaben - Beiträge aus Religion, Theologie, Ethik, Recht und Wirtschaft
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© 2020, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783847111658 – ISBN E-Lib: 9783737011655 mobility consumption such as increased air travellingwith higher emissions. PopeFrancisagreesthattechnologyalone(e.g.,higherefficiency)doesnotbring humanitytowardsasustainablepath(LS20).Inaddition,radicalchangesinhow we structure our societies (consistency, LS 219) and personal life style (suffi- ciency)arenecessary.Consistencymeans thecreationof innovativesystemsof livingtogether,e.g., theestablishmentofasharedandeffectivepublictransport system (LS 58 and 153) or of using car-sharing systems instead of running privatevehicles incities thatwastepreciousspace,causeairandnoicepollution andhinder thedevelopmentof efficientpublicmobility. Smart cities eliminate private vehicles fromtheir territories, so that theydonot occupy theprecious resource city-space andprevent the birth of efficient and sustainablemobility systems(e.g.,providingconvenientPark&RideFacilitiesoutsideofthecities). Anotherexampleforconsistencyistoswitchtodepositreturnsystemsinsteadof current socially and ecologically harmful one-way throwaway systems. Con- sistency favorsacirculareconomybasedonzero-wastepolicies that internalise external costs (e.g., carbontax;plasticbag levy; see alsoLS36).AlreadyPope Benedict XVI called for a strict implementation of the True-Cost-Principle (German:Kostenwahrheit)whenhewrites: “Tomakeeveryeffort toensure that theeconomicandsocial costsofusingupshared environmental resources are recognizedwith transparency and fully borne by those who incur them,notbyotherpeoplesor futuregenerations” (CiV50).34 Thesendingofplasticwaste fromtheUS,Canada,orEuropetoAsiareveals the inconsistent and unjust logic of a “killing economy”. Such inconsistent ex- ternalizingpractices (“others shouldpayorbear theburden”)have tobeover- come.This applies to all levels of consumptionand trade, on themicro,meso, andmacro level.TheUser-orThrower-Pays-Principlehas tobepromoted, such as throughpoliciespromoting theExtendedProducerResponsibility (EPR), as wellasTake-Backregulationsbygovernmentsthatrequireshopsandretailersto takebackbatteriesandtoxicprintercartridges,andtocreateandfeedfundsfor circular systemsof resourceuse: “Resourcesareoftenusedinefficientlybecausetheinformationaboutthetruecosts to society of consuming them is not available, with the result that businesses and in- dividuals cannot adapt their behavior accordingly. Policy measures to improve re- source efficiency andoverall economic competitivenessmust place greater emphasis on ’getting prices right’ andmaking them transparent to consumers, for instance in transport,energyandwaterusage,sothatpricesreflectthefullcostsofresourceuseto society(e.g.intermsofenvironmentandhealth),anddonotcreateperverseincentives. 34 BenedictXVI.,Caritas inveritate,Vatican2009, sec. 50. FranzGassner690 Open-Access-Publikation im Sinne der CC-Lizenz BY 4.0
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Menschenrechte und Gerechtigkeit als bleibende Aufgaben Beiträge aus Religion, Theologie, Ethik, Recht und Wirtschaft
Title
Menschenrechte und Gerechtigkeit als bleibende Aufgaben
Subtitle
Beiträge aus Religion, Theologie, Ethik, Recht und Wirtschaft
Authors
Irene Klissenbauer
Franz Gassner
Petra Steinmair-Pösel
Editor
Peter G. Kirchschläger
Publisher
Vandenhoeck & Ruprecht GmbH & Co
Location
Wien
Date
2020
Language
German
License
CC BY 4.0
ISBN
978-3-7370-1165-5
Size
15.5 x 23.2 cm
Pages
722
Category
Recht und Politik
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Menschenrechte und Gerechtigkeit als bleibende Aufgaben