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the national question 127
Inhisfurtherobservationsonthevaluequestion,Bauerparticularlyfocused
on the national conditionality of judgements and ethics.When individuals
evaluatetheiractionsthroughtheprismofthenation,theyeithersubordinate
theirownsystemofvalues tothenational interests,oralternativelysubmit to
the complex of values, norms, and judgements producedby anation. Bauer
attached greater importance to the second interpretation, arguing that the
evolutionofanationalculturewasstronglyaffectedbytradition.Thepractical
expressionof thiswasasentimentalanddeclamatoryglorificationofGerman
bourgeois culture in his writings.18 As an aside, Bauer did not inquire into
theessenceofvalues,nordidheconsider investigatingthemscientifically.He
simply took theirexistenceasagiven, claiming they, like the realmofculture
in itsentirety,wereobjectiveandsubject tohistoricalchange in thecourseof
socialevolution.
This led him to another substantial idea, namely that values had a class
character. Values promoted at any givenmoment in the course of historical
developmentare,accordingtoBauer,synonymouswiththevaluesofthedom-
inant social class. The existing social order serves toprotect certainnational
values, and it is simultaneously committed tovalues that serve toperpetuate
the ruleof thepowerful classes.Baueraccused therulingclassesofdemoting
nationalvaluestoameretoolofclassstrugglebyemployingtrickery:todefend
their interests, theyconstrueanyresistanceoftheoppressedagainst theexist-
ingsocialorderasanassaultonthenational tradition.Baueraddedthatvalue
judgementdependsonthegoalsthatindividualclasseshavesetthemselves.In
theageofanti-absolutist andanti-feudal struggles, thebourgeoisieaspired to
rationality. Itassumesaconservativebias, frequentlycitingtheneedtodefend
national values, during theperiodofhighcapitalism.Theclass struggle gives
rise to the following: rationalist thinking characterises classes that fight for
social andeconomic liberation,whileappeals tonational traditionsandcon-
servatismtypifytheideologyoftherulingclasses.Thedevelopmentofcapital-
ismproducesanewsocialclass,themodernproletariat.Havingbeenexcluded
Germanculture fromFrenchcultural influences torestoreandpreservethevaluesofhis
ownnation.However,heaptlyobservedthatLessing’sworkaccommodatedtheinterests
oftherisingGermanbourgeoisie,whichrejectedFrenchcourtculturewithouthavingyet
establisheditsownideology.
18 Bauer was convinced of the superiority of German culture over the cultures of other
nations.Mommsenpointsoutthatbycategorisingeverynewculturalachievementasan
achievementof theGermannation, Bauerwas alsohidingnationalmotivesbehindhis
humanistandemancipatorydeliberations.SeeMommsen1979b,p.212;compareMozetič
1987,pp.225–6andHanisch2011,p.95.
Otto Bauer (1881–1938)
Thinker and Politician
- Title
- Otto Bauer (1881–1938)
- Subtitle
- Thinker and Politician
- Author
- Ewa Czerwińska-Schupp
- Publisher
- Brill
- Location
- Leiden
- Date
- 2017
- Language
- English
- License
- CC BY-NC-ND 4.0
- ISBN
- 978-90-04-32583-8
- Size
- 7.9 x 12.0 cm
- Pages
- 444
- Keywords
- Otto Bauer, Österreich, Österreichische, Politiker, Denker, Austomarxismus, Sozialismus, Moral, Imperialismus, Nation, Demokratie, Revolution, Staat, Faschismus, Krieg, SDAP
- Category
- Biographien