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114 DylanK. Rogers
Fig. 6:SilverDena-
rius, 42BC, the
reversedepicts the
SacellumofVenus
Cloacina.
before the forumbasinwas drained and the streams of the Cloacawere yet to be canalized, it
is easy tounderstand thedesire to establish a cult to the spirit of thewater that permeates the
volatile landscape.With the archaeological and literary evidence, then, we can discern a cult
of longuedurée, amonumentcontinuouslyseenthroughout thehistoryof the forumandindica-
tive of its mytho-historical past. The sacellumwas also actually in a long line of other small
shrines in front of the Basilica (e.g., the Temple of Janus Geminus, etc.), whichmarked the
space,openingontotheviaSacra,asoneofareligiouscharacter,butalsosteepedinthehistori-
cal past of the city.56 Further, the shrine was placed over the spot where the CloacaMaxima
turns to the west, past the Basilica Aemilia, to head southwest across the forum. Thewaters
associatedwith theCloacawouldhavebeensacred,moving,andpurifying,whichwouldeasily
encourageacultofagoddessofa literallypurifyingnature.57Thus, theshrineofVenusCloacina
would have had a number of associations for a Roman. She was a figure in Roman history
before the kings, illustrating the antiquity of the deity. And her cult celebrated the purifying
and sacredwaters of the great Cloaca,which stresses the aquatic landscape that once reigned
in this space thatwas conqueredby theRomans.
TheForumRomanum’swatery connectionswere also emphasizedwith the constructionof
various rostra. The speaker’s platforms couldbe found in theRomancomitiumand the forum.
After the naval victory of 338BC against the Latins at Antium, however, that platform in the
forumwas decorated with naval beaks (rostra) – and so called after them.58 After the naval
victories of the PunicWars, the rostrawas further decorated with the beaks of enemy ships.
JuliusCaesar, however, decided to remove the rostra from the forum (connected to the ancient
comitium thatwasclearedawayinthisperiod),andreplace itwithanewone,whichwasfinished
by Augustus and given a prominent position on the northwest limit of the forum.59 The rostra
Augustihad at least five phases: Caesarian (a simple 13.00m long, 3.50mhigh speaker’s plat-
formwithbeaks); Augustan (larger core for two rowsof beaks to be added, 23.80m long,with
amarble front balustrade); Flavian; Severan (more ornate decoration added, along with five
columnson top, theso-called ‘Fünfsäulendenkmal’); andLateAntique.60TherewasalsoaDio-
cletianic rostra installedon thewest side of the forum,whichwouldhavebeenapendant of a
similar formof theSeveranperiod rostraAugusti.61 In addition to the rostraproper, therewere
56 Freyberger 2012, 49. See also the recent excavations of theBasilicaAemilia: Ertel et al. 2007; Lipps 2011; Frey-
berger–Ertel 2016.
57 VanEssen 1956;Hopkins 2012, 96f.
58 Liv. 8, 14, 12; Plin. nat. 34, 20; Richardson 1992, 334f.; LTUR IV (1999) 212–214 s.v. Rostra (età repubblicana)
(F. Coarelli).
59 Coarelli 1985,passim;Richardson1992,335f.;Haselberger2002,216;LTURIV(1999)214–217s.v.RostraAugusti
(P.Verduchi).
60 LTUR IV (1999) 218f. s.v. Rostra: ‘Fünfsäulendenkmal’ (A. Pulte).
61 LTUR IV (1999) 217f. s.v. RostraDiocletiani (P.Verduchi).
The Power of Urban Water
Studies in premodern urbanism
- Title
- The Power of Urban Water
- Subtitle
- Studies in premodern urbanism
- Authors
- Nicola Chiarenza
- Annette Haug
- Ulrich Müller
- Publisher
- De Gruyter Open Ltd
- Date
- 2020
- Language
- English
- License
- CC BY-NC-ND 4.0
- ISBN
- 978-3-11-067706-5
- Size
- 21.0 x 28.0 cm
- Pages
- 280
- Category
- Technik