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siting futurity
Misthaufen, was being performed (Weidinger 2012, 96). After
the performance, not only did the audience refuse to leave, but
they were joined by the protesters, swelling the crowd.12 Quickly
a list of four demands was put together (the slaughterhouse was
not to be torn down, it was to be turned into a year-round cul-
tural center, it was to be run not by the city but by those inter-
ested in it, and the costs for its maintenance were to be covered
by the city), and the realities of the situation took hold. Some
forty or sixty people stayed over the first night, and a number
of work teams sprang up to look after organizational practicali-
ties.13 Their first “Fest” took place two days later, on Tuesday,
with two thousand visitors, while over eight thousand showed
up the following weekend for the free “[d]as ist Schlachthof
Arena: Konzerte, Theater und Kabarett, Lesungen und Filme,
Ausstellungen, Vorträge und Diskussionen” [“This is Schlach-
thof Arena: concerts, theater and cabaret, readings and films,
exhibitions, talks and discussions”] (Weidinger 2012, 97). The
success of these events received wide and for the most part very
positive coverage in the press, which aided those in the slaugh-
terhouse immeasurably by bringing further support.14 They also
notably received the support of the Kulturstadträtin [City Coun-
cilor Responsible for Culture] Gertrude Fröhlich-Sandner, who
12 As Weidinger notes, its size is difficult to determine. Estimates in the press
run from two hundred to over a thousand (2012, 100 fn. 7). The question of
who opened the door so that the crowds could enter is also a question, to
which the likeliest answer seems to be Ulrich Baumgartner, the head of the
Wiener Festwochen.
13 Weidinger claims 40 (97), Friesenbichler around 60 (110). In retrospective
interviews held in 2011 for the Besetzt exhibition at the Wien Museum,
participants stress the impressive level of coordination and cooperation
that was achieved, describing the occupation as “ein Wunder an spontaner
Organisation” [“a miracle of spontaneous organization”] (Höllerl and
Spanbauer 2012a, 101) and “wie ein wunderbar funktionierendes Dorf”
[“like a wonderfully functioning village”] (Höllerl and Spanbauer 2012b,
108).
14 “Only the Arbeiter-Zeitung [Workers Newspaper] emphasized the illegality
of the action, denounced the hygienic conditions in the slaughterhouse,
and presented the Arena as a collection of drug addicts and criminals”
(Weidinger, 2012, 97).
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book Siting Futurity - The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna"
Siting Futurity
The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Title
- Siting Futurity
- Subtitle
- The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Author
- Susan Ingram
- Publisher
- punctumbooks
- Location
- New York
- Date
- 2021
- Language
- English
- License
- CC BY-NC-SA 4.0
- ISBN
- 978-1-953035-48-6
- Size
- 12.6 x 20.2 cm
- Pages
- 224
- Keywords
- activism, Austria, contemporary art, contemporary theater, protest culture, radicalism, social protest, Vienna
- Category
- Geographie, Land und Leute
Table of contents
- Preface 11
- Introduction 19
- 1. (Re)Forming Vienna’s Culture of Resistance: The Proletenpassions @ #Arena 39
- 2. Converting Kebab and Currency into Community on Planet #Ottakring 57
- 3. Lazarus’s Necropolitical Afterlife at Vienna’s #Volkstheater 81
- 4. Hardly Homemad(e): #Schlingensief’s Container 101
- 5. From Grand Hotels to Tiny Treasures: Wes Anderson and the Ruin Porn Worlds of Yesterday 119
- 6. Capitalism, Schizophrenia, and #Vanlife: The Alpine Edukation of Hans Weingarter 143
- 7. #Hallstatt: Welcome to Jurassic World 161
- Bibliography 189
- Filmography 215