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siting futurity
generation being rebelled against “offers a moment of reflection
on the trajectory of West German political activism since the
1960s, the zeal of the younger generation, the so-called 89ers
who have come of age since unification, being countered by the
tired pragmatism of this 68er” (ibid., 96).
What both Palfreyman and Cooke and Stone are sensitive
to is what Weingarter’s shift in The Edukators to the mountains
makes possible. Time there is slowed down by shifting from
movement-images to time-images (Cooke and Stone 2013, 96),
and a different kind of relation is called forth by “the one sleep-
ing area in the hut,” a relation “which emphasises kinship, the
kinship of the mountains” (Palfreyman 2011, 182). What kind
of kinship is this? Palfreyman describes the foursome as some-
where between a family group and a commune (ibid., 182),
which gets at the fundamental exploration driving Weingart-
ner’s oeuvre: how to form a collectivity that is good for both
its members and their larger society and frees everyone from
the curse of property and feelings of possessiveness. That ur-
ban development contributes to this curse is made clear both
in The Edukators and in his contribution to Deutschland 09,
“Gefährder” [“Potential Threat”], in which the sociologist An-
drej Holm, the eponymous threat of the title, is shown lecturing
on gentrification. But what about Weingart ner’s own relation to
the non-urban?
Generally, in his films such spaces are those of freedom and
exploration. The psychically damaged male protagonists in his
schizophrenia films seek out the solace of the sea and the for-
est, while for those in his capitalism films, the road, and the
mountains and coasts it invariably leads to, provides a space to
probe the limits of monogamous relationships. The Edukators
and 303 undermine the German romantic tradition of solitary
Byronic wanderers on mountaintops by translating it into the
contemporary idiom of online dating: it is not conquering they
are interested in but in connecting. With 303 Weingart ner set
out to make a film in which his protagonists try not to fall in
love, but like their namesakes in The Edukators, they find it is
not to be avoided and so needs to be accommodated into their
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book Siting Futurity - The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna"
Siting Futurity
The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Title
- Siting Futurity
- Subtitle
- The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Author
- Susan Ingram
- Publisher
- punctumbooks
- Location
- New York
- Date
- 2021
- Language
- English
- License
- CC BY-NC-SA 4.0
- ISBN
- 978-1-953035-48-6
- Size
- 12.6 x 20.2 cm
- Pages
- 224
- Keywords
- activism, Austria, contemporary art, contemporary theater, protest culture, radicalism, social protest, Vienna
- Category
- Geographie, Land und Leute
Table of contents
- Preface 11
- Introduction 19
- 1. (Re)Forming Vienna’s Culture of Resistance: The Proletenpassions @ #Arena 39
- 2. Converting Kebab and Currency into Community on Planet #Ottakring 57
- 3. Lazarus’s Necropolitical Afterlife at Vienna’s #Volkstheater 81
- 4. Hardly Homemad(e): #Schlingensief’s Container 101
- 5. From Grand Hotels to Tiny Treasures: Wes Anderson and the Ruin Porn Worlds of Yesterday 119
- 6. Capitalism, Schizophrenia, and #Vanlife: The Alpine Edukation of Hans Weingarter 143
- 7. #Hallstatt: Welcome to Jurassic World 161
- Bibliography 189
- Filmography 215