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HOW GOMBRICH WILL BE REMEMBERED 271
must be based. Gombrich had a vast knowledge
of the history of art, but for him it was means to
an end, not an end in itself. And in fact, his own
attempts to add to historical knowledge were rela-
tively few and not always particularly convincing;
but then it was not his primary concern to con-
tribute to scholarship in this way.
In his published conversation with Didier
Eribon, Gombrich declared that he was “a mem-
ber of the Vienna school of art history”.5 It was
course his university education that encouraged
him to consider a very wide range of artistic pro-
duction and gave his approach to art history its
particular flavour, because the problems that
particularly fascinated him, concerning the psy-
chological bases of representation, had also pre-
occupied earlier scholars working there, above all
Riegl and Loewy, although this is not to mini-
mise his debt also to Schlosser, or for that mat-
ter to Karl Bühler, whose ideas on psychology
greatly interested him. Vienna set the agenda for
his later work, a point that is underlined by the
dedication of Art and Illusion, “To the Memory
of My Teachers”, namely Emanuel Loewy, Julius
von Schlosser and Ernst Kris.
Recently James Elkins has pointed out that
“Gombrich’s work is intellectually distant from
contemporary art-historical and critical prac-
tice.”6 This is obviously true, at least of art his-
tory in the English-speaking world, and one can
only agree that Gombrich showed little interest
in gender studies, including feminism and queer
theory, or in Lacanian psychoanalysis, Sartrean
analyses of the gaze, postcolonial theory and
newer manifestations of semiotics, to list some
of the categories mentioned by Elkins; nor did
Gombrich produce the staple of art-historical
scholarship, the biographical monograph.
If we ask whether and how he will be re-
membered, it is difficult to believe that the issues that he chose to investigate will always seem as
irrelevant or marginal as they are often consid-
ered today. The production of art in all its forms
is a very curious and distinctive human activity,
and Gombrich’s work will surely long remain at
the centre of any attempt to explain why it hap-
pened and what purposes it serves, even if few
scholars active today have the breadth of knowl-
edge, the curiosity or the intellectual ability to
provide credible answers to these questions.
There are plenty of publications which take is-
sue with aspects of his work, but it remains an
unavoidable point of reference in any discussion
of visual representation. I suspect that the clarity
of Gombrich’s writings and his unsurpassed abil-
ity to interest a non-specialist audience will also
guarantee that many of his publications will con-
tinue to be read. And if one can confidently pre-
dict anything about events a hundred years from
now, it is that on 30 March 2109 the bicentenary
of his birth will be celebrated in this university.
5 Idem, A lifelong interest. Conversations on Art and Science with Didier Eribon, London, 1993, p. 40.
6 J. Elkins, Ten Reasons Why E. H. Gombrich Is Not Connected to Art History, URL: http://www.gombricharchi-
ve.files.wordpress.com/2011/04/showcom4.pdf [20.04.2011].
Wiener Jahrbuch für Kunstgeschichte
Band LIX
Entnommen aus der FWF-E-Book-Library
- Titel
- Wiener Jahrbuch für Kunstgeschichte
- Band
- LIX
- Herausgeber
- Bundesdenkmalamt Wien
- Institut für Kunstgeschichte der Universität Wien
- Verlag
- Böhlau Verlag
- Ort
- Wien
- Datum
- 2011
- Sprache
- deutsch, englisch
- Lizenz
- CC BY-NC-ND 3.0
- ISBN
- 978-3-205-78674-0
- Abmessungen
- 19.0 x 26.2 cm
- Seiten
- 280
- Schlagwörter
- research, baroque art, methodology, modern art, medieval art, historiography, Baraock, Methodolgiem, Kunst, Wien
- Kategorie
- Kunst und Kultur