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high degree of mediation:23 “Jimmy’s mother said it was all artificial, it was just
a theme park and you could never bring the old ways back.”24 The rich people’s
compounds are full of fake replicas and would-be authentic architecture and
furniture, such as the family’s Cape Cod-style frame house. In an account of his
childhood memories Jimmy recalls: “The furniture in it was called reproduction.
Jimmy was quite old before he realized what this word meant – that for each
reproduction item, there was supposed to be an original somewhere. Or there
had been once. Or something.”25 As Jimmy’s comment expresses, the situation
is reminiscent of Beaudrillard’s perfect simulacrum, meaning a copy without an
original and nothing but signs referring back to each other – floods of informa-
tion, but nothing “real” or actually meaningful.26 This feeling of inauthenticity of
compounder lifestyle is shared by the second narrator and focaliser of The Year
of the Flood, Ren, who moves into the compounds as a child: “nothing felt right.
All that faux marble, and the reproduction antique furniture, and the carpets in
our house – none of it seemed real. It smelled funny too – like disinfectant.”27
The children in the compounds grow up immersed in digital technologies and
the virtual realities of internet-based computer games: “[Jimmy/Snowman] lets
himself drift back to those after-school times with Crake. […] They might play
Extinctathon or one of the others. Three-Dimensional Waco, Barbarian Stomp,
Kwiktime Osama.”28 Confined to the relatively narrow space of their compound,
young people have very little else to do that is considered “safe”, which dimin-
ishes the range of unmediated physical experiences for them and in the long
run produces feelings of alienation. As a result of this very artificial lifestyle, de-
pression seems to be frequent among the compounders. To keep up the toxic
status quo, the problems of this future society are individualised and psycholo-
gised. Hence, the solution Jimmy’s dad proposes to his mother who, as a result
of seeing through all of these problems is constantly in a low, trance-like mood,
is: “Take some pills if you’re so fucking depressed!”29 To ensure its socio-eco-
nomic stabilisation, the compounder society furthermore requires collective
anaesthetisation of its citizens through entertainment that can hardly ever be
extreme enough, be it in aforementioned apocalyptic TV shows or live execu-
tions and child pornography.
23 I use “mediated” here as a kind of antipode to “authentic/natural”, referring to the gradual
alienation from unmediated physical/corporeal experience to more and more mediated forms
of experience, ranging from simple representation in language to experiences that are several
times removed, for example in the consumption of digital media or copies of copies.
24 Atwood 2004, 34.
25 Atwood 2004, 33.
26 Beaudrillard 1994, 6.
27 Atwood 2010, 248.
28 Atwood 2004, 47.
29 Atwood 2004, 68.
Just Popular Entertainment or Longing for a Posthuman Eden? |
39www.jrfm.eu
2019, 5/2, 31–50
JRFM
Journal Religion Film Media, Band 05/02
- Titel
- JRFM
- Untertitel
- Journal Religion Film Media
- Band
- 05/02
- Autoren
- Christian Wessely
- Daria Pezzoli-Olgiati
- Herausgeber
- Uni-Graz
- Verlag
- SchĂĽren Verlag GmbH
- Ort
- Graz
- Datum
- 2019
- Sprache
- englisch
- Lizenz
- CC BY-NC 4.0
- Abmessungen
- 14.8 x 21.0 cm
- Seiten
- 219
- Kategorien
- Zeitschriften JRFM