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âfashionable ideas of personality and charisma, derived from a misreading of
Nietzscheâs idea of the âsupermanâ as a political phenomenonâ.28 Fundamen-
tal to this is the fact that in Nordenholtâs Million clear distinctions are made
between âtypesâ of people: the sacrificed majority, workers for the Nitrogen
Area, Nordenholtâs âgangâ and Nordenholt himself. Such distinctions can be
read in Nietzschean terms. As Richard Schacht explains, Nietzsche âtakes hu-
man beings to fall into one or other of two radically different and widely dispa-
rate groups, one very numerous and occupying âthe human lowlands,â and the
other, âvery small in number,â constituting âa higher, brighter humanityâ stand-
ing far âaboveâ the restâ.29 Essentially, although Nietzsche states in Thus Spake
Zarathustra that âmankind is a rope, tied between animal and Overmanâ,30 in-
dicating a spectrum of human development, he broadly distinguishes between
âhigherâ and âlowerâ types of individuals in terms of their power and ability.31
In Nordenholtâs Million the creation of the Nitrogen Area facilitates the sepa-
ration of the âhigherâ and âlowerâ types. While the workers have been subject
to eugenically intended selection â they are those deemed âmost fitted to sur-
viveâ out of the âhuman lowlandsâ â those who work directly for Nordenholt
are distinguished by their exceptional abilities.32 They represent, in Nietzschean
terms, âhigherâ types âin relation to the general run of mankindâ.33 Schacht
notes that in Nietzscheâs writings the Ăbermensch is the apotheosis of these
âhigherâ types.34 While the Ăbermensch is only prophesied in Nietzscheâs work,
he is realised in Nordenholt himself. He is described as âJagannathaâ and a âTi-
tanâ worshipped by his âgangâ.35 He is established as âaboveâ the rest of the
population. Furthermore, while âNordenholtâs gangâ represent âhigherâ men
who have the potential to develop into the Ăbermensch, Nordenholt is a fully
realised âhigher manâ: an exceptional individual guided by his own will and mas-
tery over himself.36 His characterisation as the apotheosis of the âhigher typeâ
of man ensures that he is a formidable dictator. As Flint remarks, while work
progresses in the Nitrogen Area:
behind us, seated at the nucleus of that complex web of activities, there was Nord-
enholt ⊠the presence of that cool intelligence behind us had a moral effect upon
our minds. He never lessened our initiative, never showed any sign of vexation when
28 Overy 2007, 68.
29 Nietzsche 1968, 4:1053â4:1067.
30 Nietzsche 2006, Thus Spake Zarathustra, 1:4.
31 Schacht 2002, 381.
32 Connington 1923, 61
33 See Schacht 2002, 340.
34 Schacht 2002, 349.
35 Connington 1923, 259; 199; 237.
36 See Nietzsche 2002, 1:19 and Diethe 2007, 128.
Totalitarian Opportunism |
57www.jrfm.eu
2019, 5/2, 51â68
JRFM
Journal Religion Film Media, Band 05/02
- Titel
- JRFM
- Untertitel
- Journal Religion Film Media
- Band
- 05/02
- Autoren
- Christian Wessely
- Daria Pezzoli-Olgiati
- Herausgeber
- Uni-Graz
- Verlag
- SchĂŒren Verlag GmbH
- Ort
- Graz
- Datum
- 2019
- Sprache
- englisch
- Lizenz
- CC BY-NC 4.0
- Abmessungen
- 14.8 x 21.0 cm
- Seiten
- 219
- Kategorien
- Zeitschriften JRFM