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is represented by masks (the fake self that acts according to the convention of
its historical time). The masks have gaping mouths, ready to swallow the wealth
pouring down into them. One of them, at the front of the painting, is reaching
out a hand to grab the fleeting wealth that is raining down before it. The artist
criticizes here, in my opinion, the capitalistic pursuit of abundance and success
within a linear time and represents it as an alienated, ‘false pursuit’ which dis-
tances the human being from an authentic inner search.
PERSONAL AUTHENTIC TIME
The Renaissance is regularly presented as the period that saw the birth of the in-
dividual, in the modern sense of the word. However, the discovery of the Human
during the Renaissance is not a complete innovation, but rather a new version
of a phenomenon whose roots are firmly planted in the foundations of Western
culture. Individualism is tightly bound up with the birth of the self-awareness
necessary for the development of the individual. While this self-awareness had
Fig. 3: Chaya Agur, Falling Angel, mixed techniques, 50 x 60 cm.
Western Apocalyptic Time and Personal Authentic Time |
107www.jrfm.eu
2019, 5/2, 95–116
JRFM
Journal Religion Film Media, Band 05/02
- Titel
- JRFM
- Untertitel
- Journal Religion Film Media
- Band
- 05/02
- Autoren
- Christian Wessely
- Daria Pezzoli-Olgiati
- Herausgeber
- Uni-Graz
- Verlag
- Schüren Verlag GmbH
- Ort
- Graz
- Datum
- 2019
- Sprache
- englisch
- Lizenz
- CC BY-NC 4.0
- Abmessungen
- 14.8 x 21.0 cm
- Seiten
- 219
- Kategorien
- Zeitschriften JRFM