Seite - 32 - in JRFM - Journal Religion Film Media, Band 06/02

32 | Angela Sue Sawyer www.jrfm.eu 2020, 6/2, 21–33 or practically against sexual assault, domestic violence, modern day slavery, and warfare. Using provocative language to illustrate violence prompts us to think twice about two domains – ecological disaster and rape. By successfully linking these issues, Chapman challenges us in thinking about both; even if the focus of the song is on action in relation to ecological destruction, the rape language shocks us to think about sexual violence. This response is also possible with how we interpret Zion’s predicament in Deutero-Isaiah. Bibliography Barton, John, 2010, Reading Prophets from an Environmental Perspective, in: Horrell, David G. / Hunt, Cherryl / Southgate, Christopher / Stavrakopoulou, Francesca (eds.), Ecological Hermeneutics: Biblical, Historical and Theological Perspectives, London: T&T Clark, 46–55. Berman, Tzeporah, 1994, The Rape of Mother Nature? Women in the Language of Envi- ronmental Discourse, Trumpeter 11, 4, 173–178. Darr, Katheryn Pfisterer, 1994, Isaiah’s Vision and the Family of God, Literary Currents in Biblical Interpretation, Louisville: Westminster John Knox Press. Dawson, Claire / Pope, Mick, 2014, A Climate of Hope: Church and Mission in a Warming World, Melbourne: UNOH Publishing. Dempsey, Carol J., 1989, Hope Amidst Crisis: A Prophetic Vision of Cosmic Redemption, in: Dempsey, Carol J. / Butkus, Russell A. (eds.), All Creation is Groaning: An Interdisci- plinary Vision for Life in a Sacred Universe, Collegeville, MN: Liturgical Press, 269–284. Dille, Sarah J., 2004, Mixing Metaphors: God as Mother and Father in Deutero-Isaiah, Lon- don: T&T Clark International. Eaton, Heather, 2005, Introducing Ecofeminist Theologies. Introductions in Feminist Theolo- gy, London: T&T Clark International. Gaard, Greta, 1993, Living Interconnections with Animals and Nature, in: Gaard, Greta (ed.), Ecofeminism: Women, Animals, Nature, Philadelphia: Temple University Press, 1–12. Green, Barbara, 2000, Mikhail Bakhtin and Biblical Scholarship: An Introduction, Atlanta: Society of Biblical Literature. Gudmarsdottir, Sigridur, 2010, Rapes of Earth and Grapes of Wrath: Steinbeck, Ecofemi- nism and the Metaphor of Rape, Feminist Theology 18, 2, 206–222. Habel, Norman C., 2008, Introduction, in: Trudinger, Peter L. / Habel, Norman C. (eds.), Exploring Ecological Hermeneutics, Atlanta: Society of Biblical Literature, 1–8. Habel, Norman C., 2009, An Inconvenient Text: Is a Green Reading of the Bible Possible?, Adelaide: ATF Press. Habel, Norman C., 2013, Ecological Criticism, in: McKenzie, Steven L. / Kaltner, John (eds.), New Meanings for Ancient Texts, Louisville: Westminster John Knox Press, 39–58. Horrell, David G., 2010, Introduction, in: Horrell, David G. / Hunt, Cherryl / Southgate, Christopher / Stavrakopoulou, Francesca (eds.), Ecological Hermeneutics: Biblical, His- torical and Theological Perspectives, London: T & T Clark, 1–12. Kirk-Duggan, Cheryl A., 1997, Justified, Sanctified, and Redeemed: Blessed Expectation in Black Women’s Blues and Gospels, in: Townes, Emilie M. (ed.), Embracing the Spirit: Wom- anist Perspectives on Hope, Salvation, and Transformation, Maryknoll, NY: Orbis, 140–166.