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Mobile Culture Studies | >mcs_lab> 1 (2020) Johanna Menhard | Entanglements on and with the street 29 Katharine S. Willis describe it.20 According to Buschauer and Willis, places would become localities through GPS-technologies. Localities are not only cartographically accessible via smartphone, in the form of a mapping of streets and urban space, but transport the feeling of being part of a social and interconnected world. Smartphone users increasingly have access to knowledge that had previously only been available to locals, and therefore switch from an out- side to an inside perspective on the city. „Die Stadt wird somit nicht aufgrund der Erfahrung, durch die in der Stadt verbrachte Zeit ‘gelesen’, sondern vielmehr durch unsere Fähigkeit, Infor- mationen zu lokalisieren und zu finden.“ [The city is thus not ‘read’ by experience, by the time spent in the city, but rather by our ability to locate and find information, JM].21 Locative media thus expand, supplement, and make the urban space experienceable beyond the local and temporary. They enable, promote, make possible and/or prevent practices of perception, movement and interaction on the street.22 Certainly, there was a desire in that choice. I wished to feel local, located and embedded in the city through GPS-technologies – while remembering very well all the journeys and hour-long walks on unfamiliar streets, where I passed windows, facades, buildings, squares and corners which had no history, no meaning, no identity to me, just names. By passing by and not relating to the places lining the streets, the urban space in movement felt like a non-lieux, as I made no connections, felt unrelated, distant, solitary. Like Marc Augé puts it, “The traveller’s space may thus be the archetype of non-place”, as the gaze of the traveller just touches his own anticipated image.23 Over time, and the more I travelled, it became easier and easier for me to find and see the places to connect, to exchange and share experiences and knowledge; I had developed some strategies of where to start from and where to get recommendations and contacts, but with all the technological help everything should have been so much easier – especially in Estonia and Sweden, where digitalization was so much part of everyday life and national identity, I thought. On Tuesday, the 31st of July, I went by bus to Vienna, where I spent my evening until I had to catch the night-bus to Warsaw at midnight. I hadn’t booked or planned much beforehand, so I would be encouraged to use my phone as much as possible on my journey, for doing research, to find my way, to get in contact with other people to spent my time with, to find accommo- dation for the night or to get a ride to the next town or city. I had some money and a tent with me – just in case. However, I thought using my phone and installing so many apps that should help me to connect with people and places would work out perfectly. After crossing the border to Poland in the night of the 1st of August, my internet connection 20 See Regine Buschauer/Katharine S. Willis: Einleitung. In: Regine Buschauer/Katharine S. Willis (eds.), Locative Media. Medialität und Räumlichkeit – Multidisziplinäre Perspektiven zur Verortung der Medien/Multidiscipli- nary Perspectives on Media and Locality. Bielefeld: transcript 2013. pp. 7-45, here pp. 15-17. 21 Buschauer/Willis 2013, pp. 15-17. 22 See also Manuel Schramm: Digitale Kartographie und Locative Media. Eine historische Perspektive. In: Regine Buschauer/Katharine S. Willis (eds.), Locative Media. Medialität und Räumlichkeit – Multidisziplinäre Pers- pektiven zur Verortung der Medien/Multidisciplinary Perspectives on Media and Locality. Bielefeld: transcript 2013, pp. 123-136. Teri Rueb: This is (not) a map. In: Regine Buschauer/Katharine S. Willis (eds.), Locative Media. Medialität und Räumlichkeit – Multidisziplinäre Perspektiven zur Verortung der Medien/Multidisciplinary Perspectives on Media and Locality. Bielefeld: transcript 2013, pp. 137-150. 23 Marc Augé: Non-places. Introduction to an anthropology of supermodernity. London/New York: Verso 1995, p. 86.