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72 Mobile Culture Studies. The Journal 3 2o17
Agata Stanisz | Tractor unit acoustemology
cance of the sonic or olfactory one. The visually established epistemology is insufficient and
often misleading in its description andÂ
interpretation of social worlds. Based on anthropology,
especially with reference to its key method of participant observation, democratization of sen-
ses undermines the authoritarianism of an anthropologist, who has been, has seen, has taken
notes and has interpreted. Sonic representations of cultures facilitate a more direct access to
reality which earlier could only be described by an anthropologist. In this way, deep listening
(Schafer 1977) can be treated as analogous to Geertzâs thick description (Geertz 1973, 3-30).
The listening is neither easy nor obvious since it requires attuning oneâs ears to listening toÂ
nu-
merous layers of meanings ascribed to sounds and is related to the practice of dialogue. In the
industrial and infrastructural contexts, this is like breaking through stereotypical listening: the
not completely obvious hums and relativity of noise. Sound forces us to rethink the meanings
of the social experiencing of the world and affords us an opportunity to have an insight into
the relationality of experiences, into how we enter into relationships with other people and the
spaces we inhabit.
References:
Altman, Irwin. 1976. âPrivacy, A Conceptual Analysisâ, Environment and Behavior, 8(1), 7-29
Atkinson, Rowland. 2007. âEcology of Sound. The Sonic Order of Urban Spaceâ, Urban Stud-
ies, 44(10), 1905-1917
Atkinson, Rowland. 2011. âEars Have walls. Thoughts on the Listening Body in Urban Spaceâ,
Aether, 7, 2-26
Augé, Marc. 1995. Non-places. Introduction to an anthropology of supermodernity (London-New
York: Verso)
Berendt, Joachim-Ernst. 1985. The third ear: On Listening to the World (New York: Henry Holt
& Company)
Bijsterveld, Karin. 2010. âAcoustic Cocooning How the Car became a Place to Unwindâ, Senses
& Society, 5(2), 189-211
Blacking, John.1973. How Musical is Man? (Seattle: University of Washington Press)
Bull, Michael. 2003. âSoundscapes of the Car: A Critical Study of Automobile Habitationâ, in
Bull Michael and Les Back, eds., The Auditory Culture Reader (Oxford : Berg), 185-202
Bull, Michael. 2004. âAutomobility and the Power of Soundâ, Theory,Culture and Society, 2(4/5),
243-259
Bull, Michael. 2004. âThinking about Sound, Proximity and Distance in Western Experience:
The Case of Odysseusâs Walkmanâ, in Erlmann Veit, ed., Hearing Cultures: Essays on Sound,
Listening and Modernity (Oxford and New York: Berg), 173-190
Cresswell, Tom and Peter Merriman. 2011. âIntroduction: geographies of mobilities â practices,
spaces, subjectsâ, in Cresswell, tom and Peter Merriam, eds., Geographies of mobilities â prac-
tices, spaces, subjects ( London: Asegate), 7-9
Deleuze, Gilles. 2003. Francis Bacon. The logic of sensation (London: Continuum)
DePillo, James J. and Stan Poduch 2005. True stories of driver turnover: translating the drivers
perspective (New York: Delmar Cengage Learning)
Mobile Culture Studies
The Journal, Band 3/2017
- Titel
- Mobile Culture Studies
- Untertitel
- The Journal
- Band
- 3/2017
- Herausgeber
- Karl Franzens University Graz
- Ort
- Graz
- Datum
- 2017
- Sprache
- deutsch, englisch
- Lizenz
- CC BY 4.0
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 198
- Kategorien
- Zeitschriften Mobile Culture Studies The Journal