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commongood, to fashionaworld toman’s surpassingdignity, andtomeet the
urgencies of our age with a gallant and unified effort born of love.11 These
classicalprinciplesare:
1) Personality/Personhood, as an expression of every human person’smeta-
physicallyaddedvalue,understoodasabearerandownerofinalienableand
irreplaceabledignity.
2) Solidarity,notasavaguesenseofcompassion,but,asthevirtue,inthewords
of Pope John Paul II, whichmakes one commit really to the wellbeing of
another.
3) Subsidiarity, according to which “all societies of a superior order must
adopt attitudes of help (subsidium) – therefore of support, promotion,
development– with respect to lower order of societies”.12 Solidarity and
subsidiarity thus have, as scope, the development of persons and their
dignity.
4) Commongood,understoodnotasgrossnationalproductorgrossdomestic
product,butas theguaranteeof thepersonal, familial andassociativegood.
Thecommongoodofeveryperson inahumancommunity is thus the fun-
damental right to life andto its full realization.
5) Tothesefourprinciples,onemaynowadd, inthelightof theUNcelebration
of“EarthDay”andofPopeFrancis’Encyclicalletteronintegralecology,“care
of theearth”,ourcommonhome.
Inprinciple, then, the financial system, its operationand transactionsmustbe
groundedandguided,notprimarilybyprofit andmaximisationof returns for
investorsandshareholders,butbymoralprinciplesthatarethefruitoffaithand
charity,13andwhichconstruct averitableESGFramework(Environment, Soci-
ety, andGovernance).
Thenecessity, on theonehand, of amoral compass in financial investment
andoperations isalsoconfirmedbyPopeBenedictXVIwhoobserveswisely in
his Encyclical Letter,Caritas in veritate, that, “the economic sphere is neither
ethicallyneutral,nor inherently inhumanandopposedtosociety. It ispartand
parcelofhumanactivity,andpreciselybecauseitishuman,itmustbestructured
andgovernedinanethicalmanner.”14Ontheotherhand,theneedforsuchmoral
guidancetopromoteanESGframeworkisalsoconfirmedby theBishopsof the
UnitedStateswho in their 1986Pastoral Letter, “Economic Justice for all”, ob-
served, “Economic life raises social andmoralquestions foreachofusand for
11 Cf.Gaudiumetspes, 91.
12 Cf.Compendium,§185–186.
13 TherecentlypublishedtextOeconomicaeetPecuniariaemakes thesamecall.
14 BenedictXVI,Caritas inVeritate,Vatican2009,36.
ACatholicChurchPerspective 579
Open-Access-Publikation im Sinne der CC-Lizenz BY 4.0
Menschenrechte und Gerechtigkeit als bleibende Aufgaben
Beiträge aus Religion, Theologie, Ethik, Recht und Wirtschaft
- Titel
- Menschenrechte und Gerechtigkeit als bleibende Aufgaben
- Untertitel
- Beiträge aus Religion, Theologie, Ethik, Recht und Wirtschaft
- Autoren
- Irene Klissenbauer
- Franz Gassner
- Petra Steinmair-Pösel
- Herausgeber
- Peter G. Kirchschläger
- Verlag
- Vandenhoeck & Ruprecht GmbH & Co
- Ort
- Wien
- Datum
- 2020
- Sprache
- deutsch
- Lizenz
- CC BY 4.0
- ISBN
- 978-3-7370-1165-5
- Abmessungen
- 15.5 x 23.2 cm
- Seiten
- 722
- Kategorie
- Recht und Politik