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76 chapter 2
forerunner of German socialism. For them, Kant’s andMarx’s ideals of the
state, the democratic ideals contained in their respective theories, and their
negativeattitude towardscolonialism,militarism,andprivilegesgrounded in
birthright – i.e. landed property – testified to a substantial convergence in
their thinking.62However,hisargumentcarried farmoreweightonanethical
level. In fact, Vorländer thought that theMarxian ‘association, inwhich the
free development of each is the condition for the free development of all’
was analogous to the Kantian ‘community of men of free will’ as a goal in
and of itself. This convergence provided sufficient reason to seek principles
for the socialistmovement inKant’s ethics. Theywere impossible todeduce
fromthematerialistviewofhistory,whichwas limitedtoanalysingeconomic
phenomena and explaining theworld in terms of cause and effect. Kantian
ethics, in contrast, accepted reason – defined by its general and objectively
valid requirements–as a foundation formorality. It stressed theuniversality
andtimelessnessofethicalprinciples.
InaccordancewithKant,theMarburgiansassumedthatmoralityhadauni-
versal, timeless character and encompassed all human beings. At the same
time, theyarguedthat thesocialist ideamustbebasedonmoralityconceived
in thisway. That is to say, the question onhow far the systemof the future
would live up to their requirements – i.e. general justice, equality, and free-
dom–couldonlybeansweredwithreferencetouniversalandgeneralethical
ideas thatcouldnotberelativised.These ideasdefinedthegeneralvalidityof
moral values andmade for a paradigm according towhich a desired social
model couldbe shaped.Hence, theMarburgians concluded that thepursuit
of socialismmust restonconscious, rationalwill,meaning ithad tobeapos-
tulate of practical reason. The ideaof socialism, then,waspurely regulatory:
‘The social ideal ismerely a formalmethodwithwhich to govern and judge
theempirically intrudingmaterial ofhistorical justiceandsocialwill accord-
ing to thecommunal idea.This ideaservesas the fundamental lawofhuman
purpose’ (our translation).63For theMarburgians, onequestionmattered the
most:whyshouldsocialismbetheonecrucialgoalofsocialstruggleandobject-
iveofmoralaspiration?Theiranswerwas, essentially, that socialismought to
beconsideredanaiminandofitself,becauseitrepresentedanethical ideal. It
couldalsoserveasabasisforasocialorderthathadovercomethecontradiction
62 CompareKołakowski2005,pp.556–7.
63 ‘DassozialeIdealbezeichnetlediglicheineformaleMethode,denempirischsichaufdrän-
genden Stoff des geschichtlichenRechtes, des sozialenWollens nach demGemeinsch-
aftsgedankenalsdemGrundgesetzdermenschlichenZweckezuleitenundzurichten’–
Stammler1896,quotedfromVorländer1926,p. 132.
Otto Bauer (1881–1938)
Thinker and Politician
- Titel
- Otto Bauer (1881–1938)
- Untertitel
- Thinker and Politician
- Autor
- Ewa Czerwińska-Schupp
- Verlag
- Brill
- Ort
- Leiden
- Datum
- 2017
- Sprache
- englisch
- Lizenz
- CC BY-NC-ND 4.0
- ISBN
- 978-90-04-32583-8
- Abmessungen
- 7.9 x 12.0 cm
- Seiten
- 444
- Schlagwörter
- Otto Bauer, Österreich, Österreichische, Politiker, Denker, Austomarxismus, Sozialismus, Moral, Imperialismus, Nation, Demokratie, Revolution, Staat, Faschismus, Krieg, SDAP
- Kategorie
- Biographien