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Otto Bauer (1881–1938) - Thinker and Politician
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84 chapter 2 socialism.Bauerdidnotstrivefororiginalityinaddressingthisquestion.Noting thattheproblemhadalreadybeensolvedconvincinglybytheMarburgianneo- Kantians,hesimply reiteratedtheir statements.Essentially, theyclaimedthat the content of the categorical imperativewas congruentwith the content of thesocialistideal:duringthestruggleforsocialism,theworkingclassaspiredto attainthegoalssetbyKantianethics.However, itwouldbewrongtoconclude thatBaueradoptedtheMarburgianethicalpositioninitsentirety.Whathehad incommonwiththeneo-Kantianswasthenotionofadichotomybetweenthe formalandmaterialelements inethics,andtheethical justificationforsocial- ism, includingtheclaimthatvalueshadthestatusoftranscendental ideas.On whether therewas a historical necessity to socialism, however, Bauer took a different view.He rightly noted that theMarburgian concept lacked aunify- ing elementbetween theuniversal, super-temporal ideal and reality – itwas thepriceatwhichtheyhadabandonedthedualismofbeingandoughtattheir verypointofdeparture.Bauerstartedwiththesameassumption,yetunlikethe neo-Kantians,hewas tooweakaphilosopher torealise that itwas impossible tointegrateformallydefinedgoals intosocial life.Hebelievedthat itwouldbe enoughfortheworkingclasstorecognisethatthecrownofhistoricaldevelop- mentindicatedbyMarx,thesocialiststateorder,embodiedtheKantianideals. Thisway, itwoulddiscover inKantianethicstheprinciplestowardswhichthe socialistmovement shouldorientate itself in theclass struggle.Bauerdidnot wishtoacknowledgetwoproblems.Firstly,forMarx,communismwasacondi- tionthatsocietywouldusherin.Ratherthanbeinganidealaccordingtowhich realitywouldbe shaped, itwasa realmovement thatwouldabolish thecap- italist systemdue to the objective laws of historical development. This also included ideas to the extent that themasses identifiedwith them. Secondly, Kant’sethicsaffirmedtheidealsofenlightenmenthumanismanddidnothave a specifically socialist content.Moreover, their formalist perspectiveboreno relationtothefundamentalassumptionsofhistoricalmaterialism.Bauer’swas aproverbial attempt tounite fireandwater: twodifferentperspectivesbased ondifferentpremisesanddifferenttheoreticalandphilosophicalassumptions. Hisattempttoprovidethefoundationsforanormativeethics inMarxismwas notparticularly fruitful. Let us consider another important element in Bauer’s theory: his desire to incorporate Kantianism intoMarxismwas linked to a judgemental inter- pretationof socialism.Heregardedthesocialistorderas twofold: sociological (a classless society of producers) and axiological (a social order that grants individuals general and equal participation in social, political, and cultural life).Bauergaveabsoluteprioritytothelatterdimension.However,hedidnot assumethat thesocialistorderwouldemancipatehumanscompletely. In this
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Otto Bauer (1881–1938) Thinker and Politician
Titel
Otto Bauer (1881–1938)
Untertitel
Thinker and Politician
Autor
Ewa Czerwińska-Schupp
Verlag
Brill
Ort
Leiden
Datum
2017
Sprache
englisch
Lizenz
CC BY-NC-ND 4.0
ISBN
978-90-04-32583-8
Abmessungen
7.9 x 12.0 cm
Seiten
444
Schlagwörter
Otto Bauer, Österreich, Österreichische, Politiker, Denker, Austomarxismus, Sozialismus, Moral, Imperialismus, Nation, Demokratie, Revolution, Staat, Faschismus, Krieg, SDAP
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Otto Bauer (1881–1938)