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136 REfLECTIvE COsMOPOLITANIsM
Discussion Plan: Just/Unjust
âą If something is just, is it just for everyone?
âą If something is just for others, is it also just for me?
âą Does âbeing justâ mean âlaw-abiding?â
âą What is the difference between âjustâ and âcorrect?â
âą Can I do something just, but in an unjust way?
âą Can I do something unjust, but in a just way?
âą Can a person be considered just, even if he /she does something against the law?
âą Is there an universal law that is valid all over the word? If so, how can we define it?
Episode 3: What is mine is mine, what is yours is
mine, what is theirs is mine too⊠Or not?
Leading Idea 1: Social Pact
In the third episode, Jensika and Mario have a violent discussion and come to blows with
some teenagers who are in the park and are claiming the right to occupy a larger space
than others. Conflict is inevitable and it will be up to Mario to come to an agreement with
the gangâs leader, with whom his friends have fought. Parks are public spaces and the
main characters of the story think that there should not be borders or property limits. How-
ever, clearly when people have the same rights to everything, the possibility of conflict is
inevitable. Hence, in order to guarantee a peaceful co-existence within a space chosen
as a space for their socialization, the main characters have to make a pact with people
whom they do not consider particularly nice. If we view the episode under this perspec-
tive, it could refer to the idea of a social pact and in particular to the thought of the English
philosopher Thomas Hobbes who theorized the existence of a hypothetical state of nature
in which human beings have all the same rights to everything. Because one of the natural
laws is that of survival, every human being takes possession of whatever is within reach,
including the life of others. That is, every man is a wolf for the other man (homo homini
lupus). In the state of nature, human beings are in the condition of permanent war. Reason
allows human beings to leave the state of nature, pushing them to form pacts between
themselves in order to stop a war of all against all, which would otherwise be counterpro-
ductive for their survival. In leaving the state of nature, humanity establishes its natural
laws. Of these, the first law is aimed at maintaining peace and the second law is aimed at
respecting pacts. Through reason, human beings realize that oneâs liberty is necessarily
limited by the liberty of the Other. Accordingly, in the third episode, the teenagers agree
to divide the same space, thereby limiting each other. This can be interpreted as a form
of social pact.
In a cosmopolitan society, the differences and conflicts that can come up affect the
predetermined social conditions, and what might be taken for granted in regard to the
sharing of spaces might change. If, for example, we think of the places where boys and
girls informally spend their free time, how might the introduction of different cultures affect
the encounter in terms of territory? Would the âoutsidersâ be accepted or rejected? Would
the initial occupiers be overturned? What conflicts might arise? What informal solutions
could be adopted to solve these possible conflicts?
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Buch Reflective Cosmopolitanism - Educating towards inclusive communities through Philosophical Enquiry"
Reflective Cosmopolitanism
Educating towards inclusive communities through Philosophical Enquiry
- Titel
- Reflective Cosmopolitanism
- Untertitel
- Educating towards inclusive communities through Philosophical Enquiry
- Herausgeber
- Ediciones La Rectoral
- Sprache
- englisch
- Lizenz
- CC BY-NC-SA 4.0
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 172
- Kategorien
- International
- LehrbĂŒcher PEACE Projekt