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possible; that he should love his people, and be beloved of them; that he
should live among them, govern them gently and let other kingdoms alone,
since that which had fallen to his share was big enough, if not too big, for
him:—pray, how do you think would such a speech as this be heard?”
“I confess,” said I, “I think not very well.”
“But what,” said he, “if I should sort with another kind of ministers, whose
chief contrivances and consultations were by what art the prince’s treasures
might be increased? where one proposes raising the value of specie when the
king’s debts are large, and lowering it when his revenues were to come in,
that so he might both pay much with a little, and in a little receive a great
deal. Another proposes a pretence of a war, that money might be raised in
order to carry it on, and that a peace be concluded as soon as that was done;
and this with such appearances of religion as might work on the people, and
make them impute it to the piety of their prince, and to his tenderness for the
lives of his subjects. A third offers some old musty laws that have been
antiquated by a long disuse (and which, as they had been forgotten by all the
subjects, so they had also been broken by them), and proposes the levying the
penalties of these laws, that, as it would bring in a vast treasure, so there
might be a very good pretence for it, since it would look like the executing a
law and the doing of justice. A fourth proposes the prohibiting of many things
under severe penalties, especially such as were against the interest of the
people, and then the dispensing with these prohibitions, upon great
compositions, to those who might find their advantage in breaking them. This
would serve two ends, both of them acceptable to many; for as those whose
avarice led them to transgress would be severely fined, so the selling licences
dear would look as if a prince were tender of his people, and would not easily,
or at low rates, dispense with anything that might be against the public good.
Another proposes that the judges must be made sure, that they may declare
always in favour of the prerogative; that they must be often sent for to court,
that the king may hear them argue those points in which he is concerned;
since, how unjust soever any of his pretensions may be, yet still some one or
other of them, either out of contradiction to others, or the pride of singularity,
or to make their court, would find out some pretence or other to give the king
a fair colour to carry the point. For if the judges but differ in opinion, the
clearest thing in the world is made by that means disputable, and truth being
once brought in question, the king may then take advantage to expound the
law for his own profit; while the judges that stand out will be brought over,
either through fear or modesty; and they being thus gained, all of them may
be sent to the Bench to give sentence boldly as the king would have it; for fair
pretences will never be wanting when sentence is to be given in the prince’s
favour. It will either be said that equity lies of his side, or some words in the
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zurĂĽck zum
Buch Utopia"
Utopia
- Titel
- Utopia
- Autor
- Thomas Morus
- Datum
- 1516
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 86
- Schlagwörter
- Utopia, State, Religion, English
- Kategorien
- International
- Weiteres Belletristik