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conscience. They account health the chief pleasure that belongs to the body;
for they think that the pleasure of eating and drinking, and all the other
delights of sense, are only so far desirable as they give or maintain health; but
they are not pleasant in themselves otherwise than as they resist those
impressions that our natural infirmities are still making upon us. For as a wise
man desires rather to avoid diseases than to take physic, and to be freed from
pain rather than to find ease by remedies, so it is more desirable not to need
this sort of pleasure than to be obliged to indulge it. If any man imagines that
there is a real happiness in these enjoyments, he must then confess that he
would be the happiest of all men if he were to lead his life in perpetual
hunger, thirst, and itching, and, by consequence, in perpetual eating, drinking,
and scratching himself; which any one may easily see would be not only a
base, but a miserable, state of a life. These are, indeed, the lowest of
pleasures, and the least pure, for we can never relish them but when they are
mixed with the contrary pains. The pain of hunger must give us the pleasure
of eating, and here the pain out-balances the pleasure. And as the pain is more
vehement, so it lasts much longer; for as it begins before the pleasure, so it
does not cease but with the pleasure that extinguishes it, and both expire
together. They think, therefore, none of those pleasures are to be valued any
further than as they are necessary; yet they rejoice in them, and with due
gratitude acknowledge the tenderness of the great Author of Nature, who has
planted in us appetites, by which those things that are necessary for our
preservation are likewise made pleasant to us. For how miserable a thing
would life be if those daily diseases of hunger and thirst were to be carried off
by such bitter drugs as we must use for those diseases that return seldomer
upon us! And thus these pleasant, as well as proper, gifts of Nature maintain
the strength and the sprightliness of our bodies.
“They also entertain themselves with the other delights let in at their eyes,
their ears, and their nostrils as the pleasant relishes and seasoning of life,
which Nature seems to have marked out peculiarly for man, since no other
sort of animals contemplates the figure and beauty of the universe, nor is
delighted with smells any further than as they distinguish meats by them; nor
do they apprehend the concords or discords of sound. Yet, in all pleasures
whatsoever, they take care that a lesser joy does not hinder a greater, and that
pleasure may never breed pain, which they think always follows dishonest
pleasures. But they think it madness for a man to wear out the beauty of his
face or the force of his natural strength, to corrupt the sprightliness of his
body by sloth and laziness, or to waste it by fasting; that it is madness to
weaken the strength of his constitution and reject the other delights of life,
unless by renouncing his own satisfaction he can either serve the public or
promote the happiness of others, for which he expects a greater recompense
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Buch Utopia"
Utopia
- Titel
- Utopia
- Autor
- Thomas Morus
- Datum
- 1516
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 86
- Schlagwörter
- Utopia, State, Religion, English
- Kategorien
- International
- Weiteres Belletristik