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polygamy nor of divorces, except in the case of adultery or insufferable
perverseness, for in these cases the Senate dissolves the marriage and grants
the injured person leave to marry again; but the guilty are made infamous and
are never allowed the privilege of a second marriage. None are suffered to put
away their wives against their wills, from any great calamity that may have
fallen on their persons, for they look on it as the height of cruelty and
treachery to abandon either of the married persons when they need most the
tender care of their consort, and that chiefly in the case of old age, which, as it
carries many diseases along with it, so it is a disease of itself. But it frequently
falls out that when a married couple do not well agree, they, by mutual
consent, separate, and find out other persons with whom they hope they may
live more happily; yet this is not done without obtaining leave of the Senate,
which never admits of a divorce but upon a strict inquiry made, both by the
senators and their wives, into the grounds upon which it is desired, and even
when they are satisfied concerning the reasons of it they go on but slowly, for
they imagine that too great easiness in granting leave for new marriages
would very much shake the kindness of married people. They punish severely
those that defile the marriage bed; if both parties are married they are
divorced, and the injured persons may marry one another, or whom they
please, but the adulterer and the adulteress are condemned to slavery, yet if
either of the injured persons cannot shake off the love of the married person
they may live with them still in that state, but they must follow them to that
labour to which the slaves are condemned, and sometimes the repentance of
the condemned, together with the unshaken kindness of the innocent and
injured person, has prevailed so far with the Prince that he has taken off the
sentence; but those that relapse after they are once pardoned are punished
with death.
“Their law does not determine the punishment for other crimes, but that is
left to the Senate, to temper it according to the circumstances of the fact.
Husbands have power to correct their wives and parents to chastise their
children, unless the fault is so great that a public punishment is thought
necessary for striking terror into others. For the most part slavery is the
punishment even of the greatest crimes, for as that is no less terrible to the
criminals themselves than death, so they think the preserving them in a state
of servitude is more for the interest of the commonwealth than killing them,
since, as their labour is a greater benefit to the public than their death could
be, so the sight of their misery is a more lasting terror to other men than that
which would be given by their death. If their slaves rebel, and will not bear
their yoke and submit to the labour that is enjoined them, they are treated as
wild beasts that cannot be kept in order, neither by a prison nor by their
chains, and are at last put to death. But those who bear their punishment
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Buch Utopia"
Utopia
- Titel
- Utopia
- Autor
- Thomas Morus
- Datum
- 1516
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 86
- Schlagwörter
- Utopia, State, Religion, English
- Kategorien
- International
- Weiteres Belletristik