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Entangled Entertainers - Jews and Popular Culture in Fin-de-Siècle Vienna
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Jewishness and the Viennese Volkssänger | 117 40. IWE 356 (26 January 1901): 6. 41. IWE 356 (26 December 1901): 6. 42. IWE 272 (3 October 1902): 5. 43. IWE 272 (3 October 1902): 5. 44. IWE 37 (6 February 1904): 37. On 1 September 1904, the Viennese Volkssänger were fi nally permitted to perform in coff eehouses. See IWE 240 (30 August 1904): 2. 45. IWE 297 (28 October 1902): 5. 46. Marion Linhardt, Residenzstadt und Metropole: Zu einer kulturellen Topographie des Wie- ner Unterhaltungstheaters (1885–1918) (Tübingen: Max Niemeyer, 2006), 4–7. 47. Fink, “Wien,” 54. 48. We see the explicit connection between the Volkssänger and this nostalgic take on Vien- na’s past in a remark made in 1903 about E dmund Guschelbauer (1839–1912), one of the most famous Viennese Volkssänger, on the occasion of his fortieth year as a perform- ing musician. Guschelbauer was called “one of the last representatives of the singing ‘Old Vienna’” (Das Variété 16 [15 February 1903]: n.p.). 49. IWE 225 (14 August 1904): 9. 50. Gerhard Eberstaller, Ronacher: Ein Th eater seiner Zeit (Vienna: Edition Wien, 1993), 29–30. 51. IWE 59 (1 March 1902): 8. 52. IWE 64 (6 March 1902): 8. 53. IWE 43 (13 February): 7. 54. IWE 121 (11 May 1904): 11. 55. See IWE 243 (5 September 1903): 14. 56. See IWE 249 (9 September 1905): 10. 57. See IWE 66 (8 March 1901): 5. 58. J. Kurz, “Zur Lage des Wiener Volkssängertums,” Das Variété 2 (26 October 1902): n.p. On the topic of repetition in Volkssänger performances, see Das Variété 1 (15 October 1902): n.p. 59. On the wide circulations of newspapers of the time, see Gabriele Melischek and Josef Seethaler, “Aufl agenzahlen der Wiener Tageszeitungen 1895–1930 in quellenkritischer Bearbeitung,” Arbeitsberichte der Kommission für historische Pressedokumentation 1 (Vi- enna: Österreichische Akademie der Wissenschaften, 2001). 60. Stephen Kern, Th e Culture of Time and Space 1880–1918 (Cambridge, MA: Harvard University Press, 2003), 115. 61. Hartmut Rosa, Beschleunigung: Die Veränderung der Zeitstrukturen in der Moderne (Frankfurt: Suhrkamp, 2005). 62. Kern, Culture, 110–11. 63. Robert Musil, Der Mann ohne Eigenschaften (Hamburg: Reinbek, 1995), 31–32. 64. Kern, Culture, 111. 65. See Wolfgang Schivelbusch, Geschichte der Eisenbahnreise: Zur Industrialisierung von Raum und Zeit im 19. Jahrhundert (Frankfurt: Fischer Taschenbuch, 2000). For ex- ample, we see the cultural association between the Volkssänger milieu and horse-drawn carriages in one of the most well-known Wienerlieder (Viennese songs), the “Coach- man’s Song,” composed in 1885 by Gustav Pick (1832–1921), the son of a Jewish mer- chant. Th e song gained popularity in particular through the rendition performed by actor and singer A lexander Girardi (1850–1918). Th e history of the “Coachman’s Song” also serves as a superlative example of Jewish–non-Jewish cooperation in the Volkssänger This open access edition has been made available under a CC BY 4.0 license thanks to the support of Knowledge Unlatched.
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Entangled Entertainers Jews and Popular Culture in Fin-de-Siècle Vienna
Title
Entangled Entertainers
Subtitle
Jews and Popular Culture in Fin-de-Siècle Vienna
Author
Klaus Hödl
Publisher
Berghahn Books
Date
2019
Language
English
License
CC BY 4.0
ISBN
978-1-78920-031-7
Size
14.86 x 23.2 cm
Pages
196
Categories
Geschichte Vor 1918
International

Table of contents

  1. Introduction 1
  2. 1. Jews in Viennese Popular Culture around 1900 as Research Topic 13
  3. 2. Jewish Volkssänger and Musical Performers in Vienna around 1900 44
  4. 3. Jewishness and the Viennese Volkssänger 78
  5. 4. Jewish Spaces of Retreat at the Turn of the Twentieth Century 121
  6. 5. From Difference to Similarity 148
  7. Conclusion 163
  8. Bibliography 166
  9. Index 179
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