Page - 37 - in Mobile Culture Studies - The Journal, Volume 4/2018

Mobile Culture Studies. The Journal 4 2o18 Katy Beinart | Khlebosolny/Bread and Salt 37 you into the forest. In the forest stay on the main road. After you turn left, go about 300 meters and turn left again. At the turn there’s a sign prohibiting the burning of grass. The monument is 20 meters away. Latitude: 56.003617 Longitude: 25.560800”73 Th is confi rmation of the lack of signs reinforced the view I had developed of a wish to for- get the Holocaust by contemporary Lithuanian society. Th e main holders of the memory of the Jewish communities of Rokiskis and Obeliai re- mained the Yizkor books, which became the memorials, while the physical sites of Jewish homes and the places of their deaths lacked a visible presence of their lives as lived and ending. Th e Yizkor books on the internet are more accessible to a global network of interested people, refl ecting the far-fl ung dispersal of Jewish people, who do not constitute a diaspora from Lith- uania because they are not connected with it. Th e local sites are hidden, possibly suppressed memorials that few encounter, but they are signifi cant partly because they are now known about and publicized online. Conclusion Our actions became a form of postmemory that wove imagined and real histories together. They answered a felt obligation to continue the process both of uncovering the traces of the past 73 (My emphasis in bold.) The Holocaust Atlas of Lithuania Website, <http://www.holocaustatlas.lt/EN/#a_atlas/ search//page/1/item/74/> [accessed 9 August 2017]. Figure 18: Killing of Jews and Communists from Rokiskis and surrounding area, The Holo- caust Atlas of Lithuania (screen shot). Source: The Holocaust Atlas of Lithuania Website. <http://www.holocaustatlas.lt/EN/#a_atlas/search//page/1/item/74/> (9th August 2017).