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CHRIsTIAN (MANUAL) 91
Explanation Duration 18
(LG=Large Group, G8=Groups of eight, F=Facilitator, I=Individual)
LG: The participants stand up forming a circle.
F-LG: The facilitator reads two or three cards with the feelings. After
reading each card, everyone will act out the feeling using body lan-
guage (all at the same time). Without moving, we see how the others
did. We recommend starting with easy feelings, like happiness, sad-
ness, boredom. The facilitator asks some of the participants why they
represented the feeling that way, and how they typically experience
that feeling.
This exercise is intended to create a relaxed, fun atmosphere.
G8: The large group is divided into three groups (this will depend on
the number of participants, but groups of 8 will work well). Each group
will choose three of the cards (at random). Then they will have to pre-
pare the representation of the three feelings in three different ways: 1)
First card with a small theater play (2 or 3 minutes) 2) Second card with
a statue, a still photo (made by them using their bodies, all together).
3) Third card, describing it with words. Here, they can use analogies or
metaphors, but not the word being described.
LG: When every group has prepared the three representations, we come
back to the large group. Each small group will represent the feelings to
the others, following three rounds (one feeling each in each round). The
others will have to guess what feeling they are representing. The facilita-
tor will ask, and guide a small discussion over how others notice when
someone is feeling this, how they guessed the feeling. The facilitator will
ask if students use similar techniques of perception when others feel this
way, and how others notice when we are feeling this emotion.
The length of the exercise can be reduced, e.g., by reducing the number of feelings,
or the warm-up.
Leading Idea 2: Friendship/Comradeship
Humans are, by nature, social beings. Although this does not imply that every individual feels
the same need to socialize, we all need to exist socially, and only others can give us that type
of existence. Even being ignored or facing a certain intentional indifference (closer to isolation
and discrimination) is a form of social existence because it requires that we first recognize the
person whom we then ignore. There are many other ways of existing socially both in a positive
and in a negative way (it is not unusual to find behavioral patterns under the motto “Better to
exist negatively than not to exist at all”). One of the most powerful ways of having a positive
social existence is having friends who help us to achieve that positive social significance.
It is not usually difficult to agree with the people around us about the necessity of
having friends, and we will also agree on some of the main characteristics a person must
10 minutes
10 minutes
30 minutes
18 The given times in this exercise are estimates for a group of 20. Teachers should adapt the time to their
class size.
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book Reflective Cosmopolitanism - Educating towards inclusive communities through Philosophical Enquiry"
Reflective Cosmopolitanism
Educating towards inclusive communities through Philosophical Enquiry
- Title
- Reflective Cosmopolitanism
- Subtitle
- Educating towards inclusive communities through Philosophical Enquiry
- Editor
- Ediciones La Rectoral
- Language
- English
- License
- CC BY-NC-SA 4.0
- Size
- 21.0 x 29.7 cm
- Pages
- 172
- Categories
- International
- Lehrbücher PEACE Projekt