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other learning, would render you a very fit counsellor to any king
whatsoever.” “You are doubly mistaken,” said he, “Mr. More, both in your
opinion of me and in the judgment you make of things: for as I have not that
capacity that you fancy I have, so if I had it, the public would not be one jot
the better when I had sacrificed my quiet to it. For most princes apply
themselves more to affairs of war than to the useful arts of peace; and in these
I neither have any knowledge, nor do I much desire it; they are generally
more set on acquiring new kingdoms, right or wrong, than on governing well
those they possess: and, among the ministers of princes, there are none that
are not so wise as to need no assistance, or at least, that do not think
themselves so wise that they imagine they need none; and if they court any, it
is only those for whom the prince has much personal favour, whom by their
fawning and flatteries they endeavour to fix to their own interests; and,
indeed, nature has so made us, that we all love to be flattered and to please
ourselves with our own notions: the old crow loves his young, and the ape her
cubs. Now if in such a court, made up of persons who envy all others and
only admire themselves, a person should but propose anything that he had
either read in history or observed in his travels, the rest would think that the
reputation of their wisdom would sink, and that their interests would be much
depressed if they could not run it down: and, if all other things failed, then
they would fly to this, that such or such things pleased our ancestors, and it
were well for us if we could but match them. They would set up their rest on
such an answer, as a sufficient confutation of all that could be said, as if it
were a great misfortune that any should be found wiser than his ancestors. But
though they willingly let go all the good things that were among those of
former ages, yet, if better things are proposed, they cover themselves
obstinately with this excuse of reverence to past times. I have met with these
proud, morose, and absurd judgments of things in many places, particularly
once in England.” “Were you ever there?” said I. “Yes, I was,” answered he,
“and stayed some months there, not long after the rebellion in the West was
suppressed, with a great slaughter of the poor people that were engaged in it.
“I was then much obliged to that reverend prelate, John Morton,
Archbishop of Canterbury, Cardinal, and Chancellor of England; a man,” said
he, “Peter (for Mr. More knows well what he was), that was not less venerable
for his wisdom and virtues than for the high character he bore: he was of a
middle stature, not broken with age; his looks begot reverence rather than
fear; his conversation was easy, but serious and grave; he sometimes took
pleasure to try the force of those that came as suitors to him upon business by
speaking sharply, though decently, to them, and by that he discovered their
spirit and presence of mind; with which he was much delighted when it did
not grow up to impudence, as bearing a great resemblance to his own temper,
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Utopia
- Title
- Utopia
- Author
- Thomas Morus
- Date
- 1516
- Language
- English
- License
- PD
- Size
- 21.0 x 29.7 cm
- Pages
- 86
- Keywords
- Utopia, State, Religion, English
- Categories
- International
- Weiteres Belletristik