Seite - 584 - in Menschenrechte und Gerechtigkeit als bleibende Aufgaben - Beiträge aus Religion, Theologie, Ethik, Recht und Wirtschaft

© 2020, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783847111658 – ISBN E-Lib: 9783737011655 Pope Francis extended this responsibility further, when, in his address to the WorldEconomicForum2014,he said: “Thoseworking in these sectorshave aprecise responsibility towardsothers, partic- ularly thosewhoaremost frail,weakandvulnerable. In fact, thosewhohavedemon- stratedanaptitudeforbeinginnovativeandfor improvingthelivesofmanypeopleby their ingenuityandprofessionalexpertisecanfurthercontributebyputtingtheirskills at the serviceof thosewhoarestill living indirepoverty.”22 5. Careof theEarth,ourCommonHome Theprecariousstateofourcommonhomehasbeenthe result largelyofa false economicmodel thatwehave followed for too long. It is avoraciouseconomic model,whichisexclusivelyprofit-oriented,short-termsighted,andperpetuates themythofunlimitedeconomicgrowth.Whilewesee itsdisastrousimpactson thenaturalworldand inthe livesofpeople,wearestill resistant tochange. “Economicpowerscontinuetojustifythecurrentglobalsystemwherepriority tendsto begivento(…)thepursuitoffinancialgain,whichfailtotakethecontextintoaccount, let alone theeffectsonhumandignityandthenatural environment” (LS56). Weare aware that “by itself themarket cannot guarantee integral human de- velopment and social inclusion” (LS 109) and that “environmental protection cannot be assured solely on the basis of financial calculations of costs and benefits” (LS 190). We need a paradigm shift in all our economic activities, inspiredagainbyCSD(P). All economic activities should be at the service of the entire human com- munity.AsPopePaulVIwrote:“GodintendedtheEarthandeverythinginit for theuseofallhumanbeingsandpeoples.(…)createdgoodsshouldflowfairly to all”.23 It is an essential componentof theChurch’s social teachings. “Theprin- ciple of the subordination of private property to the universal destination of goods, and thus the right of everyone to their use, is a golden rule of social conductand‘thefirstprincipleofthewholeethicalandsocialorder’.”24(LS93). ItislaudablethattheAustrianBishopsConferenceinunionwiththeReligious OrdersofAustriahavepublishedasetofguidelines for theeconomicmanage- ment and financial investmentsof theChurch to servehumanity andcreation. Alongside negative exclusionary criteria (non-demand), which prevent coop- erationandengagementinformsofbehaviourwhichareethicallyunacceptable, 22 Francis,MessagetoTheExecutiveChairmanofTheWorldEconomicForumontheoccasion of theAnnualMeetingatDavos-Klosters (Switzerland), 17th January2014. 23 PaulVI,PopulorumProgressio,n.22. 24 JohnPaul II, LaboremExercens,Vatican1981,n.19. KardinalPeterK.A.Turkson584 Open-Access-Publikation im Sinne der CC-Lizenz BY 4.0