Seite - 265 - in The Origin of Species

INSTINCT 265 Again, as in the case of corporeal structure, and conform- ably to my theory, the instinct of each species is good for itself, but has never, as far as we can judge, been produced for the exclusive good of others. One of the strongest in- stances of an animal apparently performing an action for the sole good of another, with which I am acquainted, is that of aphides voluntarily yielding, as was first observed by Huber, their sweet excretion to ants : that they do so voluntarily, the following facts show. I removed all the ants from a group of about a dozen aphides on a dock-plant, and prevented their attendance during several hours. After this interval, I felt sure that the aphides would want to excrete. I watched them for some time through a lens, but not one excreted; I then tickled and stroked them with a hair in the same manner, as well as T could, as the ants do with their antennae ; but not one excreted. Afterwards I allowed an ant to visit them, and it immediately seemed, by its eager way of running about, to be well aware what a rich flock it had discovered ; it then began to play with its antennae on the abdomen first of one aphis and then of another ; and each, as soon as it felt the antennae, immediately lifted up its abdomen and excreted a limpid drop of sweet juice, which was eagerly devoured by the ant. Even the quite young aphides behaved in this manner, showing that the action was instinctive, and not the result of experience. It is certain, from the observations of Huber, that the aphides show no dislike to the ants : if the latter be not present they are at last compelled to eject their excretion. But as the ex- cretion is extremely viscid, it is no doubt a convenience to the aphides to have it removed ; therefore probably they do not excrete solely for the good of the ants. Although there is no evidence that any animal performs an action for the exclusive good of another species, yet each tries to take ad- vantage of the instincts of others, as each takes advantage of the weaker bodily structure of other species. So again certain instincts cannot be considered as absolutely perfect; but as details on this and other such points are not indis- pensable, they may be here passed over. As some degree of variation in instincts under a state of nature, and the inheritance of such variations, are indis- pensable for the action of natural selection, as many instances