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(re)forming Vienna’s culture of resistance
with a monofunctional development — as well as the bu-
reaucratic, centralized reinforcement that made it possible,
was contested on a number of fronts. Most of all this policy
for renewal did not provide help for the pressing problem
of providing housing because the new subsidized housing
was more than the rents in the old buildings that had been
torn down, and putting the construction out to tender on
contracts the city was paying for encouraged speculation on
apartments and letting them stand empty.] (Mayer 2012, 44)
Public policy encouraged owners to let their buildings fall apart
so that they would receive public funds to replace them with
something more “modern,” leading to the organization of pro-
tests. In 1965 students in Amsterdam occupied buildings to
prevent them from being demolished; in 1968 young people in
Zürich fought police in the streets to try to get the site set to
become Switzerland’s first shopping center turned into an au-
tonomously governed social center (Sedlmaier 2014, 205), while
in 1971 abandoned military barracks and ramparts in the Chris-
tiania section of Copenhagen were moved into by people inter-
ested in creating a self-governing, economically self-sustaining
“freetown,” which still exists, although residents were forced in
2012 to buy, that is, take out a mortgage to purchase, the land
they had been living on for over forty years.6 Other notable
early protests occurred in West Berlin, where “the early squats,
the Georg-von-Rauch-Haus (December 1971) and the Tommy-
Weisbecker-Haus (March 1973), were named after two members
of “Movement 2 June” who had been killed in shootouts with the
police” (Sedlmaier 2014, 206); in Frankfurt in 1972–73, when ten
houses in the posh west end were “politisch besetzt” [“occupied
for political reasons”]; and in Hamburg in 1973, when some 200
youths occupied a house in the Ekhofstraße for five weeks to
turn it into a much needed “‘Studenten-, Lehrlings- und Gas-
tarbeiterwohnhaus’ und Begegungszentrum” [“‘apartments for
6 The lengthy Wikipedia entry on “Freetown Christiania” offers a useful
overview of the history of this development.
Siting Futurity
The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Titel
- Siting Futurity
- Untertitel
- The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Autor
- Susan Ingram
- Verlag
- punctumbooks
- Ort
- New York
- Datum
- 2021
- Sprache
- englisch
- Lizenz
- CC BY-NC-SA 4.0
- ISBN
- 978-1-953035-48-6
- Abmessungen
- 12.6 x 20.2 cm
- Seiten
- 224
- Schlagwörter
- activism, Austria, contemporary art, contemporary theater, protest culture, radicalism, social protest, Vienna
- Kategorie
- Geographie, Land und Leute
Inhaltsverzeichnis
- Preface 11
- Introduction 19
- 1. (Re)Forming Vienna’s Culture of Resistance: The Proletenpassions @ #Arena 39
- 2. Converting Kebab and Currency into Community on Planet #Ottakring 57
- 3. Lazarus’s Necropolitical Afterlife at Vienna’s #Volkstheater 81
- 4. Hardly Homemad(e): #Schlingensief’s Container 101
- 5. From Grand Hotels to Tiny Treasures: Wes Anderson and the Ruin Porn Worlds of Yesterday 119
- 6. Capitalism, Schizophrenia, and #Vanlife: The Alpine Edukation of Hans Weingarter 143
- 7. #Hallstatt: Welcome to Jurassic World 161
- Bibliography 189
- Filmography 215