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Lazarus’s necropolitical afterlife
am Volks
theater” 2015). Lazarus director Miloš Lolić is a typi-
cal example. From Serbia, where he studied at the Belgrade
University of Performing Arts before making a career on the
German-speaking stages of Europe, Lolić won a Nestroy Prize,
Austria’s top theater award, in 2012 for best upcoming director
for the production he staged at the Volks
theater of Magic After-
noon by Wolfgang Bauer, one of Austria’s most important mod-
ern dramatists. Lolić also won the Volks
theater’s Dorothea Neff
Prize in 2018 for best production of the season for his Lazarus
production. Another director Badora commissioned was Chris-
tine Eder, who did the revival of the Proletenpassion for WERK X
that was discussed in the previous chapter. At the Volks
theater,
Eder has directed a number of didactic musicals in the Proleten-
passion’s spirit: Alles Walzer, alles brennt. Eine Untergangsrevue
[Everything’s Burning, Let’s Waltz: An Apocalyptic Musical Re-
vue] in the 2016–17 season, Jura Soyfer’s Der Lechner Edi schaut
ins Paradies [Journey to Paradise] in 2017–18, and Verteidigung
der Demokratie [Defending Democracy], a musical about Hans
Kelsen and the Austrian constitution in 2018–19.
That Badora favoured conceptual, experimental productions
can also be seen in her own staging of Der Kaufmann von Ve-
nedig [The Merchant of Venice] in the 2018–19 season. At the be-
ginning of each performance, the audience was asked to vote
for the actor who would play Shylock that evening by clapping
as loudly as they could for their choice, which was measured by
an applause meter. The three choices were a typical twenty-first-
century businessman-banker, a woman, and a small-statured
Jewish man of orthodox appearance. All three actors had to
be prepared to play both Shylock and a number of supporting
roles. At the performance I attended the orthodox Jew was the
top choice of an audience made up of mostly elderly women.
Attendance and profitability fell rather dramatically during
Badora’s term, especially in comparison with the Theater in der
Josefstadt, with its similar proximity to the Burg
theater — both
are a mere ten-minute walk away from Vienna’s main stage
on the Ring. In addition, as noted in the previous chapter on
the Proletenpassion, the number of politically engaged smaller
Siting Futurity
The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Titel
- Siting Futurity
- Untertitel
- The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Autor
- Susan Ingram
- Verlag
- punctumbooks
- Ort
- New York
- Datum
- 2021
- Sprache
- englisch
- Lizenz
- CC BY-NC-SA 4.0
- ISBN
- 978-1-953035-48-6
- Abmessungen
- 12.6 x 20.2 cm
- Seiten
- 224
- Schlagwörter
- activism, Austria, contemporary art, contemporary theater, protest culture, radicalism, social protest, Vienna
- Kategorie
- Geographie, Land und Leute
Inhaltsverzeichnis
- Preface 11
- Introduction 19
- 1. (Re)Forming Vienna’s Culture of Resistance: The Proletenpassions @ #Arena 39
- 2. Converting Kebab and Currency into Community on Planet #Ottakring 57
- 3. Lazarus’s Necropolitical Afterlife at Vienna’s #Volkstheater 81
- 4. Hardly Homemad(e): #Schlingensief’s Container 101
- 5. From Grand Hotels to Tiny Treasures: Wes Anderson and the Ruin Porn Worlds of Yesterday 119
- 6. Capitalism, Schizophrenia, and #Vanlife: The Alpine Edukation of Hans Weingarter 143
- 7. #Hallstatt: Welcome to Jurassic World 161
- Bibliography 189
- Filmography 215