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Lazarus’s necropolitical afterlife
In conceptualizing an appropriate space between life and
death for the Volks
theater’s staging of Lazarus, set designer
Wolfgang Menardi let himself be inspired by the taxidermied
specimens in the nearby Natural History Museum and created a
psychedelic menagerie to house his hallucinating hero. Instead
of anything recognizably rocket-like, a form that featured prom-
inently in the Anglo-American, Amsterdam, Düsseldorf, and
Hamburg stagings, Menardi designed a towering contraption of
asymmetrical, glass cases and placed it at the center of a double
revolving stage. Around it were a number of spaced-apart, up-
right screens and mirrors capable of revolving and refracting
light so that the stage glowed in the colors of the rainbow as its
middle revolved in one direction, its outside in the other, and its
reflective contents all on their own. The staging thus conceptu-
ally mirrored Newton’s confused state, while affording him, and
the others in the cast, the possibility of stepping off the revolving
stage and having a respite from the maelstrom. In littering the
stage with specimens of exotic animals — a polar bear, moose,
sheep, monkey, seal, turtle, ostrich, snakes, and some unidenti-
fiable birds, along with a large swordfish loomingly suspended
overhead to complete the effect — the production emphasized
the play’s concentration on life and death. The radiant neon of
the costumes and lighting pulsed with vital, life-giving forces,
amplifying the energy of the music, while the taxidermied ani-
mals gazed out at the audience with their dead eyes, reproach-
fully posing the question of who had had the right to take their
life. More forcefully than either the Linz production’s choice
of a morgue setting, Nuremberg’s of a railway station waiting
room, Leipzig’s deconstructed cabaret, Bielefeld’s abstract hos-
pital-bed constructions, Bremen’s even more abstract rising and
falling black stairs, or Göttingen’s tinselly, water-logged cocktail
lounge, the Vienna production drew attention not to the transi-
tory nature of life and the desirability of carpe noctem but to the
actual, physical taking of it.
That the play’s central theme is not dying, but killing can be
seen in the character of Valentine. This “mass murderer” (Bowie
and Walsh 2017, viii) comes from the fourth cut on The Next
Siting Futurity
The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Titel
- Siting Futurity
- Untertitel
- The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Autor
- Susan Ingram
- Verlag
- punctumbooks
- Ort
- New York
- Datum
- 2021
- Sprache
- englisch
- Lizenz
- CC BY-NC-SA 4.0
- ISBN
- 978-1-953035-48-6
- Abmessungen
- 12.6 x 20.2 cm
- Seiten
- 224
- Schlagwörter
- activism, Austria, contemporary art, contemporary theater, protest culture, radicalism, social protest, Vienna
- Kategorie
- Geographie, Land und Leute
Inhaltsverzeichnis
- Preface 11
- Introduction 19
- 1. (Re)Forming Vienna’s Culture of Resistance: The Proletenpassions @ #Arena 39
- 2. Converting Kebab and Currency into Community on Planet #Ottakring 57
- 3. Lazarus’s Necropolitical Afterlife at Vienna’s #Volkstheater 81
- 4. Hardly Homemad(e): #Schlingensief’s Container 101
- 5. From Grand Hotels to Tiny Treasures: Wes Anderson and the Ruin Porn Worlds of Yesterday 119
- 6. Capitalism, Schizophrenia, and #Vanlife: The Alpine Edukation of Hans Weingarter 143
- 7. #Hallstatt: Welcome to Jurassic World 161
- Bibliography 189
- Filmography 215