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siting futurity
and through place,’ then the desire of these characters to inhabit
transitional spaces as though they were permanent discloses
a perception that they do not belong in more stable settings”
(ibid., 167–68), which is the case with the homeless, placeless
characters of the concierge and lobby boy, who are associated
with a specific hotel in a specific place that is ravaged by a specif-
ic history. It is not the case that “their private lived environments
bear no traces of them” (ibid., 168). On the contrary, the point
of the film is that for the guests M. Gustave the concierge is for
all intents and purposes the hotel. His character is as imprinted
on it as the hotel character is on his. Moreover, even if both the
concierge and the lobby boy use the hotel as “a surrogate for
the familial (Mr. Moustafa’s voice-over ‘I never asked who his
family had been’ implies that Monsieur Gustave has no fam-
ily, while Zero’s were killed in war),” I remain unconvinced by
Wilkins’s reading of this “surrogacy” as an inadequate replace-
ment that “does ‘not allow for the demarcation of personal ter-
ritory through decoration and reordering’” (ibid., 168). On the
contrary, given the terrible and unnecessary divisions, hardship,
and suffering that precisely this type of demarcating and insist-
ence on biological motherhood continues to wreak, to argue for
its inadequacy seems irresponsible.
The problem Anderson faced in making the film was to find
a hotel appropriately grand enough for M. Gustave. Given that
the film is set in a fictional republic that Anderson has described
as “an invented country that is part Czechoslovakia, part Hun-
gary, part Poland” and whose name is an anglicized form of
Žubrówka, a Polish brand of vodka (Firebrace 2014, 70), An-
derson and his crew sought out locations in that vicinity with
appropriate hotels, such as “the Grand Hotel Pupp, founded by
Johan Pupp, a confectioner, and the Palace Bristol Hotel, with its
bright pink exterior, both in Karlovy Vary (formerly Karlsbad)
in the Czech Republic” (ibid., 70). As both proved “so changed
that they could no longer produce the atmosphere Anderson
was looking for,” he and his team became creative and decid-
ed to use the interior space of the Görlitz Kaufhaus, “the only
Siting Futurity
The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Titel
- Siting Futurity
- Untertitel
- The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Autor
- Susan Ingram
- Verlag
- punctumbooks
- Ort
- New York
- Datum
- 2021
- Sprache
- englisch
- Lizenz
- CC BY-NC-SA 4.0
- ISBN
- 978-1-953035-48-6
- Abmessungen
- 12.6 x 20.2 cm
- Seiten
- 224
- Schlagwörter
- activism, Austria, contemporary art, contemporary theater, protest culture, radicalism, social protest, Vienna
- Kategorie
- Geographie, Land und Leute
Inhaltsverzeichnis
- Preface 11
- Introduction 19
- 1. (Re)Forming Vienna’s Culture of Resistance: The Proletenpassions @ #Arena 39
- 2. Converting Kebab and Currency into Community on Planet #Ottakring 57
- 3. Lazarus’s Necropolitical Afterlife at Vienna’s #Volkstheater 81
- 4. Hardly Homemad(e): #Schlingensief’s Container 101
- 5. From Grand Hotels to Tiny Treasures: Wes Anderson and the Ruin Porn Worlds of Yesterday 119
- 6. Capitalism, Schizophrenia, and #Vanlife: The Alpine Edukation of Hans Weingarter 143
- 7. #Hallstatt: Welcome to Jurassic World 161
- Bibliography 189
- Filmography 215