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capitalism, scHizopHrenia, and #Vanlife
man filmmakers but also from his generation of fellow Germans
in general” (Cook 2010, 310; italics added) and that his early hit
“represents something of a departure from some of the other re-
lated films” and has “a somewhat different attitude to its critical
reckoning with German society” (Palfreyman 2011, 172; italics
added) as it “suggests that resistance might be possible in the
real world rather than only within the framework of the kind
of countercultural discourses cinema can construct” (Leal 2012,
129).
By this point in the book, not to mention the italics in the
previous paragraph, astute readers will suspect, if they don’t al-
ready know, that Weingart ner is not German. Indeed, he is from
Feldkirch in the westernmost part of Vorarlberg on the border
to Switzerland and Liechtenstein. Yet typically this fact is rel-
egated to the category of “I know but all the same,” as in Roger
Cook’s comment that “Although Austrian by birth, the direc-
tor Hans Weingart ner belongs to this genus of recent German
filmmakers” that have shifted towards the mainstream of rep-
resentational narrative cinema as it has been propagated glob-
ally by the Hollywood film industry (Cook 2010, 310). In paying
attention to Weingart ner’s political sensitivity to location, this
chapter situates him among those who have absorbed the spa-
tial lessons Vienna’s fraught cultural historical landscape makes
available, something that could well have happened during his
time studying at the University of Vienna.2 I am not contest-
ing the fact that The Edukators “engages with the history of the
Federal Republic, and indeed with German film history” (Pal-
freyman 2011, 171). Rather, I seek to locate the coordinates of
2 According to Roger Cook, “After studying physics and computer science
and conducting brain research at the University of Vienna, he studied
film and television at the Kunsthochschule für Medien Köln (1997–2001)”
(Cook 2010, 310). Weingart ner himself described what he studied in Vi-
enna as “Neurowissenschaften” [neurological studies] (Weingart ner 2012).
He also earned a diploma as a camera assistant from the Austrian Associa-
tion of Cinematography. No doubt his time living in a squat in Berlin in
the 1990s also had something to do with his politicization, especially in
conjunction with his studies in a Vienna in which Jörg Haider’s presence
was starting to make itself felt (see Fiddler 2018).
Siting Futurity
The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Titel
- Siting Futurity
- Untertitel
- The “Feel Good” Tactical Radicalism of Contemporary Culture in and around Vienna
- Autor
- Susan Ingram
- Verlag
- punctumbooks
- Ort
- New York
- Datum
- 2021
- Sprache
- englisch
- Lizenz
- CC BY-NC-SA 4.0
- ISBN
- 978-1-953035-48-6
- Abmessungen
- 12.6 x 20.2 cm
- Seiten
- 224
- Schlagwörter
- activism, Austria, contemporary art, contemporary theater, protest culture, radicalism, social protest, Vienna
- Kategorie
- Geographie, Land und Leute
Inhaltsverzeichnis
- Preface 11
- Introduction 19
- 1. (Re)Forming Vienna’s Culture of Resistance: The Proletenpassions @ #Arena 39
- 2. Converting Kebab and Currency into Community on Planet #Ottakring 57
- 3. Lazarus’s Necropolitical Afterlife at Vienna’s #Volkstheater 81
- 4. Hardly Homemad(e): #Schlingensief’s Container 101
- 5. From Grand Hotels to Tiny Treasures: Wes Anderson and the Ruin Porn Worlds of Yesterday 119
- 6. Capitalism, Schizophrenia, and #Vanlife: The Alpine Edukation of Hans Weingarter 143
- 7. #Hallstatt: Welcome to Jurassic World 161
- Bibliography 189
- Filmography 215