Musik#
Music: Austria is considered to be the land of music and is primarily defined by its music (slogan "Austria, Land of Music"). First testimony to musical activity in Austria is given by bone whistles from the Palaeolithic age, yet, until the early Middle Ages it was immigrating peoples like Illyrians, Celts and Romans who determined musical culture in Austria, sometimes with various influences developing simultaneously. A specifically Austrian music culture has developed since Medieval times: from then until the middle of the 18th century the church (mainly monasteries and abbeys), the high nobility, and the monarchs were the representatives and supporters of high musical culture. Being regarded as subculture, the musical activities of the middle-class and the rural population were not appreciated until the 19th century (which explains the scarcity of sources from earlier times).
Austrian musical culture is a mixture of different European trends, a
fundamental feature which makes it hardly possible to clearly
determine the specific Austrian element.
The Babenbergs patronised minnesingers such as Neidhart von Reuental,
Reinmar von Hagenau and Walther von der Vogelweide; the
Nibelungenlied, for example, was composed on Austrian territory. The
foundation of the Nicolai Brotherhood, a "guild of musicians", with
its seat at St. Michael´s in Vienna, was a sign of an active
musical life in the 13th century.
In medieval times as one of the Seven Liberal Arts ("septem artes
liberales") music also became a university discipline, which was,
however, taught as a scientific, mathematical phenomenon and not as
the art of making music.
The turn from the Middle Ages to the Modern Age is characterized by
Meistersang, which flourished mainly in Upper Austria (Wels, Steyr,
Eferding) from the middle of the 16th to the early
17th century.
At the courts the development of a musical scene had already started
in the Middle Ages; church music (court chapel) as well as secular
music (minnesang or "ioculatores" performing at court feasts) were
practiced, but it was not until princes began to ostentatiously
display their power at the beginning of modern times that musical life
at the courts could achieve ist full potential. After the extinction
of the Luxembourgs (1437), the Habsburgs took over their
Hofmusikkapelle (first court kapellmeister known by name was J.
Brassart). Under Maximilian I (H. Isaac, L. Senfl, P. Hofhaimer) the
musical scene at court reached its first peak, which culminated in
supreme achievements at the Prague Court of Rudolf II (F. de Monte)
and at the Graz Court of the late 16th and early 17th
centuries. Finally, Graz experienced an important change in trend:
while practitioners from the Low Countries had dominated musical life
so far, the Italians started to take their place at the turn to the
17th century. At first the imperial court remained
conservative, but the Archdukes of Graz, who succeeded the Austrian
Habsburgs as Roman Emperor when the Austrian line died out, embraced
the new trend, and the imperial court music chapel was "Italianized"
in due course. Under Italian influence the forms of musical
representation changed as well: it was no longer the state motet, but
the court Opera which started dominating festivities from the middle
of the 17th century (first opera performance north of the
Alps in 1618 in Salzburg, first opera at the Imperial Court in 1625).
It is mainly due to the emperors of the high and late Baroque,
Ferdinand III, Leopold I, Joseph I and Karl VI,
who, being composers and practising musicians themselves, had a great
understanding of music, that the Vienna Court Music Chapel under A.
Draghi, M. A. Ziani, A. Caldara and J. J. Fux became an
ensemble of world fame. The most prominent musicians of that time were
members of the chapel or composed for the court (C. Monteverdi,
M. A. Cesti, A. Bertali, G. B. Bononcini, J. J.
Froberger, W. Ebner, G. Muffat, etc.). The style represented by the
music chapel of the Habsburg court ("Imperial Style") served as a
model for incidental music, chamber music and church music, and was
imitated to the last detail (secular and religious music), as was
court protocol. It was not until the middle of the 18th
century that the nobility started to develop an independent musical
culture, gradually turning away from the imperial court style.
Music cultivated in Austrian monasteries and abbeys was modelled after
the example given by the Imperial Court: the names of composers of the
Imperial Court Music Chapel have also been found in the repertoires of
abbeys, and forms like religious dramas and oratorios emulated the
style of the court.
The death of Karl VI put an end to court Baroque in Austria. One
of the first economy measures introduced by Empress Maria Theresia
affected the Court Music Chapel, which was "rented out" - although
only for a short period, and the nobility became the patrons of
musical life. The development of Viennese Classicism from Rococo,
"empfindsamer Stil" and style galant laid the foundations of Vienna's
reputation as the world centre of music. The masters of the "Classical
Trias", J. Haydn, W. A. Mozart and L. van Beethoven, exerted a
decisive influence on instrumental music (symphony, string quartet,
etc.). But the dramatic genres, once a domain of the court, also
underwent a change, which, on the one hand, was due to the development
of the grand opera (especially by C. W. Gluck and W. A.
Mozart), and, on the other hand, of the Vienna Singspiel (W. A.
Mozart, F. X. Suessmayer, J. B. Schenk, K. Ditters von
Dittersdorf, J. Weigl, I. Umlauff, etc.). Another important aspect was
the expansion of suburban theatres (Leopoldstadt, Josefstadt and
Theater an der Wien), which with singspiels, parodies and musical
plays became major centres of middle-class musical taste. Musical life
around the end of the 18th century and at the beginning of
the 19th century experienced another change, when the
middle-class, emulating the aristocratic ways of life, more and more
strove to conquer former aristocratic spheres: music, once a
"privilege" of nobility became a general (middle-class) cultural
tradition. Political phenomena like the end of the Holy Roman Empire
and Metternich´s censorship state supported this "bourgeois"
trend.
Although domestic music and salon music flourished in the Biedermeier
era, and despite the many coercive measures enforced in the
1st half of the 19th century, many important
institutions were founded, which still influence the music scene of
today; in 1812 die Gesellschaft der Musikfreunde (Vienna), 1815 the
Music Society of Styria (Graz), 1818 the Innsbruck Music Society, 1821
die Gesellschaft der Musikfreunde (Linz), 1828 the Carinthian Music
Society, 1837 the Music Society of St. Poelten and 1841 the Music
Society of the Salzburg Cathedral (Dommusikverein Salzburg). The
number of music publishers and instrument makers rose considerably due
to a booming market and strong demand, and magazines especially
addressing music lovers were founded.
In the 2nd half of the 19th century and around the
beginning of the 20th century Austrian musical life
experienced another peak, which manifested itself in the fields of
symphonic music (J. Brahms, A. Bruckner, G. Mahler), opera (R. Strauss
and H. von Hofmannsthal, H. Wolf, F. Schreker, etc.), lieder (H. Wolf,
R. Strauss, J. Brahms, successors of F. Schubert) as well as in more
sophisticated light music (dance music, Waltz, polka, Military
Music) and Operetta. Along with the Strauss family, J. Lanner and F.
von Suppe as well as K. Milloecker, K. Zeller, R. Heuberger, F.
Lehár, E. Kálmán and R. Stolz gained great
popularity. The Vienna theatre (especially the Court Opera) and
concert performances flourished, exerting considerable influence on
European musical life. Late Romantic symphonies and lieder reached
their peak in the works of G. Mahler, which already showed modern
elements.
The beginning of the 20th century is closely connected with
the names of A. Schoenberg, A. Berg and A. Webern and the development
of dodecaphony (twelve-tone music). This style was also the starting
point for the "Viennese School", which has played a decisive role in
the development of the avant-garde and still influences many
composers. When National Socialism forced many representatives of the
modern school into emigration, their style was spread worldwide. The
20th century is characterized (not only in Austria) by a
marked pluralism of styles: many composers have striven to create an
individual personal style using existing trends as a source of
inspiration, i.e. late Romantic composers (J. Marx, E. Kornauth, J.
Bittner), and dodecaphonists (E. Krenek, H. E. Apostel) as well
as avant-gardists, like F. Cerha, R. Haubenstock-Ramati, K.
Schwertsik, G. Ligeti or O. M. Zykan. Electro-acoustic media,
strongly influenced by French composers and cultivated at avant-garde
festivals such as the Ars electronica or the steirischer herbst
Festival, have also been used by many Austrian composers (K.-H. Essl,
D. Kaufmann, G. Ligeti, etc.).
In the sphere of light music, in addition to waltzes, polkas,
operettas and Music for Wind Instruments, so-called "popular folk
music" enjoys particularly great popularity and is usually seen to
constitute a main element of Austrian identity by other countries.
Apart from major institutions (federal theatres, Vienna Konzerthaus,
Musikverein concert hall, Brucknerhaus), professional choirs and
orchestras, today's musical life is mainly represented by a large
number of societies, schools and private initiatives.
Literature#
R. Flotzinger and G. Gruber, Musik-Geschichte Oesterreichs, 21995; H. Goertz, Musik-Handbuch fuer Oesterreich, 1989; idem, Oesterr. Komponisten unserer Zeit, 1994; G. Schweiger, Oesterreichs Image im Ausland, 1988; G. Kraus (ed.), Musik in Oesterreich, 1989.