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The same relation will obtain in particular syllogisms. Whenever the
negative proposition is necessary, the conclusion will be negative assertoric:
e.g. if it is not possible that A should belong to any B, but B may belong to
some of the Cs, it is necessary that A should not belong to some of the Cs. For
if A belongs to all C, but cannot belong to any B, neither can B belong to any
A. So if A belongs to all C, to none of the Cs can B belong. But it was laid
down that B may belong to some C. But when the particular affirmative in the
negative syllogism, e.g. BC the minor premiss, or the universal proposition in
the affirmative syllogism, e.g. AB the major premiss, is necessary, there will
not be an assertoric conclusion. The demonstration is the same as before. But
if the minor premiss is universal, and problematic, whether affirmative or
negative, and the major premiss is particular and necessary, there cannot be a
syllogism. Premisses of this kind are possible both where the relation is
positive and necessary, e.g. animal-white-man, and where it is necessary and
negative, e.g. animal-white-garment. But when the universal is necessary, the
particular problematic, if the universal is negative we may take the terms
animal-white-raven to illustrate the positive relation, or animal-white-pitch to
illustrate the negative; and if the universal is affirmative we may take the
terms animal-white-swan to illustrate the positive relation, and animal-white-
snow to illustrate the negative and necessary relation. Nor again is a syllogism
possible when the premisses are indefinite, or both particular. Terms
applicable in either case to illustrate the positive relation are animal-white-
man: to illustrate the negative, animal-white-inanimate. For the relation of
animal to some white, and of white to some inanimate, is both necessary and
positive and necessary and negative. Similarly if the relation is problematic:
so the terms may be used for all cases.
Clearly then from what has been said a syllogism results or not from
similar relations of the terms whether we are dealing with simple existence or
necessity, with this exception, that if the negative premiss is assertoric the
conclusion is problematic, but if the negative premiss is necessary the
conclusion is both problematic and negative assertoric. [It is clear also that all
the syllogisms are imperfect and are perfected by means of the figures above
mentioned.]
17
In the second figure whenever both premisses are problematic, no
syllogism is possible, whether the premisses are affirmative or negative,
universal or particular. But when one premiss is assertoric, the other
problematic, if the affirmative is assertoric no syllogism is possible, but if the
universal negative is assertoric a conclusion can always be drawn. Similarly
79
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The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
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- PD
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- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
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- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156