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C. By means of conversion no syllogism will result: for the major premiss, as
has been said, is not convertible. Nor can a proof be obtained by a reductio ad
absurdum: for if it is assumed that B can belong to all C, no false
consequence results: for A may belong both to all C and to no C. In general, if
there is a syllogism, it is clear that its conclusion will be problematic because
neither of the premisses is assertoric; and this must be either affirmative or
negative. But neither is possible. Suppose the conclusion is affirmative: it will
be proved by an example that the predicate cannot belong to the subject.
Suppose the conclusion is negative: it will be proved that it is not problematic
but necessary. Let A be white, B man, C horse. It is possible then for A to
belong to all of the one and to none of the other. But it is not possible for B to
belong nor not to belong to C. That it is not possible for it to belong, is clear.
For no horse is a man. Neither is it possible for it not to belong. For it is
necessary that no horse should be a man, but the necessary we found to be
different from the possible. No syllogism then results. A similar proof can be
given if the major premiss is negative, the minor affirmative, or if both are
affirmative or negative. The demonstration can be made by means of the same
terms. And whenever one premiss is universal, the other particular, or both
are particular or indefinite, or in whatever other way the premisses can be
altered, the proof will always proceed through the same terms. Clearly then, if
both the premisses are problematic, no syllogism results.
18
But if one premiss is assertoric, the other problematic, if the affirmative is
assertoric and the negative problematic no syllogism will be possible, whether
the premisses are universal or particular. The proof is the same as above, and
by means of the same terms. But when the affirmative premiss is problematic,
and the negative assertoric, we shall have a syllogism. Suppose A belongs to
no B, but can belong to all C. If the negative proposition is converted, B will
belong to no A. But ex hypothesi can belong to all C: so a syllogism is made,
proving by means of the first figure that B may belong to no C. Similarly also
if the minor premiss is negative. But if both premisses are negative, one being
assertoric, the other problematic, nothing follows necessarily from these
premisses as they stand, but if the problematic premiss is converted into its
complementary affirmative a syllogism is formed to prove that B may belong
to no C, as before: for we shall again have the first figure. But if both
premisses are affirmative, no syllogism will be possible. This arrangement of
terms is possible both when the relation is positive, e.g. health, animal, man,
and when it is negative, e.g. health, horse, man.
The same will hold good if the syllogisms are particular. Whenever the
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156