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arrangement of the terms as before. First let the premisses be affirmative:
suppose that A belongs to all C, and B may possibly belong to all C. If the
proposition BC is converted, we shall have the first figure, and the conclusion
that A may possibly belong to some of the Bs. For when one of the premisses
in the first figure is problematic, the conclusion also (as we saw) is
problematic. Similarly if the proposition BC is pure, AC problematic; or if
AC is negative, BC affirmative, no matter which of the two is pure; in both
cases the conclusion will be problematic: for the first figure is obtained once
more, and it has been proved that if one premiss is problematic in that figure
the conclusion also will be problematic. But if the minor premiss BC is
negative, or if both premisses are negative, no syllogistic conclusion can be
drawn from the premisses as they stand, but if they are converted a syllogism
is obtained as before.
If one of the premisses is universal, the other particular, then when both are
affirmative, or when the universal is negative, the particular affirmative, we
shall have the same sort of syllogisms: for all are completed by means of the
first figure. So it is clear that we shall have not a pure but a problematic
syllogistic conclusion. But if the affirmative premiss is universal, the negative
particular, the proof will proceed by a reductio ad impossibile. Suppose that B
belongs to all C, and A may possibly not belong to some C: it follows that
may possibly not belong to some B. For if A necessarily belongs to all B, and
B (as has been assumed) belongs to all C, A will necessarily belong to all C:
for this has been proved before. But it was assumed at the outset that A may
possibly not belong to some C.
Whenever both premisses are indefinite or particular, no syllogism will be
possible. The demonstration is the same as was given in the case of universal
premisses, and proceeds by means of the same terms.
22
If one of the premisses is necessary, the other problematic, when the
premisses are affirmative a problematic affirmative conclusion can always be
drawn; when one proposition is affirmative, the other negative, if the
affirmative is necessary a problematic negative can be inferred; but if the
negative proposition is necessary both a problematic and a pure negative
conclusion are possible. But a necessary negative conclusion will not be
possible, any more than in the other figures. Suppose first that the premisses
are affirmative, i.e. that A necessarily belongs to all C, and B may possibly
belong to all C. Since then A must belong to all C, and C may belong to some
B, it follows that A may (not does) belong to some B: for so it resulted in the
first figure. A similar proof may be given if the proposition BC is necessary,
85
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156