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even and odd at each addition. But the conclusions will not follow the same
arrangement either in respect to the terms or to the premisses. For if one term
is added, conclusions will be added less by one than the pre-existing terms:
for the conclusion is drawn not in relation to the single term last added, but in
relation to all the rest, e.g. if to ABC the term D is added, two conclusions are
thereby added, one in relation to A, the other in relation to B. Similarly with
any further additions. And similarly too if the term is inserted in the middle:
for in relation to one term only, a syllogism will not be constructed.
Consequently the conclusions will be much more numerous than the terms or
the premisses.
26
Since we understand the subjects with which syllogisms are concerned,
what sort of conclusion is established in each figure, and in how many moods
this is done, it is evident to us both what sort of problem is difficult and what
sort is easy to prove. For that which is concluded in many figures and through
many moods is easier; that which is concluded in few figures and through few
moods is more difficult to attempt. The universal affirmative is proved by
means of the first figure only and by this in only one mood; the universal
negative is proved both through the first figure and through the second,
through the first in one mood, through the second in two. The particular
affirmative is proved through the first and through the last figure, in one
mood through the first, in three moods through the last. The particular
negative is proved in all the figures, but once in the first, in two moods in the
second, in three moods in the third. It is clear then that the universal
affirmative is most difficult to establish, most easy to overthrow. In general,
universals are easier game for the destroyer than particulars: for whether the
predicate belongs to none or not to some, they are destroyed: and the
particular negative is proved in all the figures, the universal negative in two.
Similarly with universal negatives: the original statement is destroyed,
whether the predicate belongs to all or to some: and this we found possible in
two figures. But particular statements can be refuted in one way only-by
proving that the predicate belongs either to all or to none. But particular
statements are easier to establish: for proof is possible in more figures and
through more moods. And in general we must not forget that it is possible to
refute statements by means of one another, I mean, universal statements by
means of particular, and particular statements by means of universal: but it is
not possible to establish universal statements by means of particular, though it
is possible to establish particular statements by means of universal. At the
same time it is evident that it is easier to refute than to establish.
91
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Buch The Complete Aristotle"
The Complete Aristotle
- Titel
- The Complete Aristotle
- Autor
- Aristotle
- Datum
- ~322 B.C.
- Sprache
- englisch
- Lizenz
- PD
- Abmessungen
- 21.0 x 29.7 cm
- Seiten
- 2328
- Schlagwörter
- Philosophy, Antique, Philosophie, Antike, Dialogues, Metaphysik, Metaphysics, Ideologie, Ideology, Englisch
- Kategorien
- Geisteswissenschaften
- International
Inhaltsverzeichnis
- Part 1; Logic (Organon) 3
- Categories 4
- On Interpretation 34
- Prior Analytics, Book I 56
- Prior Analytics, Book II 113
- Posterior Analytics, Book I 149
- Posterior Analytics, Book II 193
- Topics, Book I 218
- Topics, Book II 221
- Topics, Book III 237
- Topics, Book IV 248
- Topics, Book V 266
- Topics, Book VI 291
- Topics, Book VII 317
- Topics, Book VIII 326
- On Sophistical Refutations 348
- Part 2; Universal Physics 396
- Physics, Book I 397
- Physics, Book II 415
- Physics, Book III 432
- Physics, Book IV 449
- Physics, Book V 481
- Physics, Book VI 496
- Physics, Book VII 519
- Physics, Book VIII 533
- On the Heavens, Book I 570
- On the Heavens, Book II 599
- On the Heavens, Book III 624
- On the Heavens, Book IV 640
- On Generation and Corruption, Book I 651
- On Generation and Corruption, Book II 685
- Meteorology, Book I 707
- Meteorology, Book II 733
- Meteorology, Book III 760
- Meteorology, Book IV 773
- Part 3; Human Physics 795
- On the Soul, Book I 796
- On the Soul, Book II 815
- On the Soul, Book III 840
- On Sense and the Sensible 861
- On Memory and Reminiscence 889
- On Sleep and Sleeplessness 899
- On Dreams 909
- On Prophesying by Dreams 918
- On Longevity and the Shortness of Life 923
- On Youth, Old Age, Life and Death, and Respiration 929
- Part 4; Animal Physics 952
- The History of Animals, Book I 953
- The History of Animals, Book II translated 977
- The History of Animals, Book III 1000
- The History of Animals, Book IV 1029
- The History of Animals, Book V 1056
- The History of Animals, Book VI 1094
- The History of Animals, Book VII 1135
- The History of Animals, Book VIII 1150
- The History of Animals, Book IX 1186
- On the Parts of Animals, Book I 1234
- On the Parts of Animals, Book II 1249
- On the Parts of Animals, Book III 1281
- On the Parts of Animals, Book IV 1311
- On the Motion of Animals 1351
- On the Gait of Animals 1363
- On the Generation of Animals, Book I 1381
- On the Generation of Animals, Book II 1412
- On the Generation of Animals, Book III 1444
- On the Generation of Animals, Book IV 1469
- On the Generation of Animals, Book V 1496
- Part 5; Metaphysics 1516
- Part 6; Ethics and Politics 1748
- Nicomachean Ethics, Book I 1749
- Nicomachean Ethics, Book II 1766
- Nicomachean Ethics, Book III 1779
- Nicomachean Ethics, Book IV 1799
- Nicomachean Ethics, Book V 1817
- Nicomachean Ethics, Book VI 1836
- Nicomachean Ethics, Book VII 1851
- Nicomachean Ethics, Book VIII 1872
- Nicomachean Ethics, Book IX 1890
- Nicomachean Ethics, Book X 1907
- Politics, Book I 1925
- Politics, Book II 1943
- Politics, Book III 1970
- Politics, Book IV 1997
- Politics, Book V 2023
- Politics, Book VI 2053
- Politics, Book VII 2065
- Politics, Book VIII 2091
- The Athenian Constitution 2102
- Part 7; Aesthetic Writings 2156