Seite - 114 - in The Complete Aristotle

But in particular syllogisms there will be no necessity of inferring what is subordinate to the conclusion (for a syllogism does not result when this premiss is particular), but whatever is subordinate to the middle term may be inferred, not however through the syllogism, e.g. if A belongs to all B and B to some C. Nothing can be inferred about that which is subordinate to C; something can be inferred about that which is subordinate to B, but not through the preceding syllogism. Similarly in the other figures. That which is subordinate to the conclusion cannot be proved; the other subordinate can be proved, only not through the syllogism, just as in the universal syllogisms what is subordinate to the middle term is proved (as we saw) from a premiss which is not demonstrated: consequently either a conclusion is not possible in the case of universal syllogisms or else it is possible also in the case of particular syllogisms. 2 It is possible for the premisses of the syllogism to be true, or to be false, or to be the one true, the other false. The conclusion is either true or false necessarily. From true premisses it is not possible to draw a false conclusion, but a true conclusion may be drawn from false premisses, true however only in respect to the fact, not to the reason. The reason cannot be established from false premisses: why this is so will be explained in the sequel. First then that it is not possible to draw a false conclusion from true premisses, is made clear by this consideration. If it is necessary that B should be when A is, it is necessary that A should not be when B is not. If then A is true, B must be true: otherwise it will turn out that the same thing both is and is not at the same time. But this is impossible. Let it not, because A is laid down as a single term, be supposed that it is possible, when a single fact is given, that something should necessarily result. For that is not possible. For what results necessarily is the conclusion, and the means by which this comes about are at the least three terms, and two relations of subject and predicate or premisses. If then it is true that A belongs to all that to which B belongs, and that B belongs to all that to which C belongs, it is necessary that A should belong to all that to which C belongs, and this cannot be false: for then the same thing will belong and not belong at the same time. So A is posited as one thing, being two premisses taken together. The same holds good of negative syllogisms: it is not possible to prove a false conclusion from true premisses. But from what is false a true conclusion may be drawn, whether both the premisses are false or only one, provided that this is not either of the premisses indifferently, if it is taken as wholly false: but if the premiss is not 114