Seite - 134 - in The Complete Aristotle

negative: but really there are only three: for the particular affirmative is only verbally opposed to the particular negative. Of the genuine opposites I call those which are universal contraries, the universal affirmative and the universal negative, e.g. ‘every science is good’, ‘no science is good’; the others I call contradictories. In the first figure no syllogism whether affirmative or negative can be made out of opposed premisses: no affirmative syllogism is possible because both premisses must be affirmative, but opposites are, the one affirmative, the other negative: no negative syllogism is possible because opposites affirm and deny the same predicate of the same subject, and the middle term in the first figure is not predicated of both extremes, but one thing is denied of it, and it is affirmed of something else: but such premisses are not opposed. In the middle figure a syllogism can be made both oLcontradictories and of contraries. Let A stand for good, let B and C stand for science. If then one assumes that every science is good, and no science is good, A belongs to all B and to no C, so that B belongs to no C: no science then is a science. Similarly if after taking ‘every science is good’ one took ‘the science of medicine is not good’; for A belongs to all B but to no C, so that a particular science will not be a science. Again, a particular science will not be a science if A belongs to all C but to no B, and B is science, C medicine, and A supposition: for after taking ‘no science is supposition’, one has assumed that a particular science is supposition. This syllogism differs from the preceding because the relations between the terms are reversed: before, the affirmative statement concerned B, now it concerns C. Similarly if one premiss is not universal: for the middle term is always that which is stated negatively of one extreme, and affirmatively of the other. Consequently it is possible that contradictories may lead to a conclusion, though not always or in every mood, but only if the terms subordinate to the middle are such that they are either identical or related as whole to part. Otherwise it is impossible: for the premisses cannot anyhow be either contraries or contradictories. In the third figure an affirmative syllogism can never be made out of opposite premisses, for the reason given in reference to the first figure; but a negative syllogism is possible whether the terms are universal or not. Let B and C stand for science, A for medicine. If then one should assume that all medicine is science and that no medicine is science, he has assumed that B belongs to all A and C to no A, so that a particular science will not be a science. Similarly if the premiss BA is not assumed universally. For if some medicine is science and again no medicine is science, it results that some science is not science, The premisses are contrary if the terms are taken universally; if one is particular, they are contradictory. 134